moral degeneration

Author Topic: moral degeneration  (Read 4204 times)

Offline shibli

  • Faculty
  • Hero Member
  • *
  • Posts: 2774
  • God is only one without a second. [Upanisad 6:2]
    • View Profile
moral degeneration
« on: August 20, 2009, 06:10:48 PM »
A disbelieving person as well as a person who has poor faith in Allah and the hereafter readily commits fornication, gambling or theft, deeds made unlawful by Allah. Disbelief actually lays the basis of this inclination. This rationale maintains that human beings came into existence as a result of chance and that thus man does not have to feel responsible toward his Creator. The Theory of Evolution, which ideologically nurtures disbelief, holds human beings to be a developed form of animal. In this sense, nothing should be a matter of concern for us, except meeting our own needs. As for meeting the desires of the wicked side of his soul, we do not have to observe any limits; we can act just like animals. In brief, such philosophies, which do not contain any spiritual dimension, fail to recognise moral values.

Today, the main cause of moral degeneration pervading the world, from America to Holland, Far East to Russia, is the existence of people who because of their disbelief assume themselves not to be answerable for their actions and to be independent. Because disbelief is so widespread in our day – as never before in world history – homosexuality has become a social norm. For the same reason prostitution, paedophilia, gambling, fraud and bribery are out of control. The rot in society is self-evident with distrust everywhere – even among immediate family members – evil habits becoming a matter of prestige, pre-marital and extra-marital sex becoming a defining characteristic of "modernism". Again, disbelief accounts for people's loss of virtues such as modesty, shame and good conduct. People are steadily encouraged to adopt behaviour as a norm that was morally unacceptable only a few decades ago.

It is undeniable that disbelief brings immorality. Yet, there may be people claiming to be moral, albeit disbelieving. They assert they do not get involved in any of the aforementioned immoral behaviour. Indeed, it is all possible that a person having no faith might never become involved in any form of corruption, and that he could be determined to remain so. Yet, this does not indicate that he is a morally good person. A person who displays virtuous conduct only because he has fear of Allah remains consistent in his manners no matter what the circumstances. A disbelieving person, who claims he has never received bribes, can readily lie if it serves his interests. Alternatively, the same person admits to receiving bribes to pay his son's hospital bills. In brief, as conditions change, under the pretext of "compelling circumstances", a disbelieving person may well commit things he himself accepts as wrong. For instance, a disbelieving person who deems murder unimaginable may one day give in to his anger and commit it.

Having good values, however, demands patience and willpower. No matter how compelling the circumstances, one has to strive for good character. To display such unyielding patience and willpower, one needs to have a purpose. Believers manage this because they have an ultimate aim in life: to attain the good pleasure of Allah, His mercy and the Garden. They know that as the Messenger of Allah, peace be upon him, said, "There will be nothing heavier in the balance of the believer on the Day of Rising than good character." [2] To this end, they take every opportunity to strive for excellence. A disbelieving and purposeless person, on the other hand, has no reason to persevere in patience and willpower. For instance, those earning their living by prostitution claim that it is the only way they can support themselves. If they had faith in Allah and the hereafter, however, they would never tend to such a shameful way of earning a living. Being aware that they will not be able to give an account for it, they would meticulously avoid it with great fear.

    Satan threatens you with poverty and commands you to conduct unseemly. Allah promises you forgiveness from Him and abundance. Allah is All-Encompassing, All-Knowing.                                    (Surat al-Baqara: 268)
Those who worship the natural elements enter darkness (Air, Water, Fire, etc.). Those who worship sambhuti sink deeper in darkness. [Yajurveda 40:9]; Sambhuti means created things, for example table, chair, idol, etc.

Offline shibli

  • Faculty
  • Hero Member
  • *
  • Posts: 2774
  • God is only one without a second. [Upanisad 6:2]
    • View Profile
Re: moral degeneration
« Reply #1 on: August 20, 2009, 07:06:50 PM »
Defining the concept of ethics in a manner that is universally acknowledged has continued to elude even the most diligent, articulate and enlightened of philosophers. As in the parable “The Elephant and the Blind Men,” definitions are colored by the perceptions of the definer—each definition containing elements of truth and accuracy, but none able to capture the complete essence of the whole. Like the abstract concepts of freedom, justice, human rights, equality, good and evil, ethics is often defined in terms of other abstractions whose meanings are just as elusive and subjective, and influenced by the definer’s socialization and reality construct. is the term universal in its application across social and institutional, cultural and theological boundaries? Roger E. Boyd, PhD, MSW, Department of Social Work
Southern Illinois University Edwardsville
Those who worship the natural elements enter darkness (Air, Water, Fire, etc.). Those who worship sambhuti sink deeper in darkness. [Yajurveda 40:9]; Sambhuti means created things, for example table, chair, idol, etc.

Offline shibli

  • Faculty
  • Hero Member
  • *
  • Posts: 2774
  • God is only one without a second. [Upanisad 6:2]
    • View Profile
similarity between hinduism, christianity n Islam
« Reply #2 on: August 21, 2009, 09:18:42 PM »
This is not the similarity between muslims, hindus n christians;
Mind you, this is similarity between hinduism, christianity n Islam
Please come to common terms as being in all holy books. We will discuss the differences later on. According to all Holy books, the common things are: 1. We should worship only one GOD without a second. 2. We should not eat pork n drink alcohol. 3. There is no protima, no statue, no image or likeness of GOD . 4. We should do good deeds n forbid others from doing wrong deeds. 5. We should establish regular charity. 5.We should believe in and follow the last n final rishi Muhammad(pbuh)
Those who worship the natural elements enter darkness (Air, Water, Fire, etc.). Those who worship sambhuti sink deeper in darkness. [Yajurveda 40:9]; Sambhuti means created things, for example table, chair, idol, etc.

Offline shibli

  • Faculty
  • Hero Member
  • *
  • Posts: 2774
  • God is only one without a second. [Upanisad 6:2]
    • View Profile
Re: moral degeneration
« Reply #3 on: August 21, 2009, 09:21:27 PM »
According to Buddhism

"After me another Buddha maitreya of such and such virtues will come. I am now the leader of hundreds, he will be the leader of thousands." East Volumn, pg35,225.Prophet Muhammad (pbuh) was called the merciful, which is ‘Maitri’.

According to the Gospel of Buddha by Carus pg. 217 and 218 (From Ceylon sources):

"Ananda said to the Blessed One, ‘Who shall teach us when thou art gone?'
   

And the Blessed one replied, 'I am not the first Buddha who came upon the earth nor shall I be the last. In due time another Buddha will arise in the world, a holy one, a supremely enlightened one, endowed with wisdom in conduct, auspicious, knowing the universe, an incomparable leader of men, a master of angels and mortals. He will reveal to you the same eternal truths, which I have taught you. He will preach his religion, glorious in its origin, glorious at the climax and glorious at the goal. He will proclaim a religious life, wholly perfect and pure such as I now proclaim. His disciples will number many thousands while mine number many hundreds.'

Ananda said, 'How shall we know him?'

The Blessed one replied, 'He will be known as Maitreya'."
« Last Edit: August 21, 2009, 09:36:35 PM by shibli »
Those who worship the natural elements enter darkness (Air, Water, Fire, etc.). Those who worship sambhuti sink deeper in darkness. [Yajurveda 40:9]; Sambhuti means created things, for example table, chair, idol, etc.

Offline shibli

  • Faculty
  • Hero Member
  • *
  • Posts: 2774
  • God is only one without a second. [Upanisad 6:2]
    • View Profile
Your character is what you do in the dark.
« Reply #4 on: August 22, 2009, 01:57:03 PM »
What is character?– is a very old question, and yet very difficult to answer. Normally we mean by character a set of behaviour representing truthfulness, kindness, considerateness, and innocence. But behavior is a set of visible activities- it may not represent a person’s true inner being. A person may try to appear fair while he or she is not really so. This paradoxical fact necessitates us to include another element in the definition of character.

A man will reveal his true character when he is allowed to do whatever he wishes. A very rich man may not be a thief at present, but do we know for sure that he would not steal if he were utterly poor? Likewise, a beggar who looks very gentle and soft might be a tyrant if he were a king. Man’s true character is revealed when he has ample of opportunity to do anything he wishes. Or, if a man is sure that nobody can see what he does, then most probably he will do what he likes by nature. The proverb rightly says: Your character is what you do in the dark.

Those who worship the natural elements enter darkness (Air, Water, Fire, etc.). Those who worship sambhuti sink deeper in darkness. [Yajurveda 40:9]; Sambhuti means created things, for example table, chair, idol, etc.