Religion & Belief (Alor Pothay) > Islam

Islamic Months (Details)

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Badshah Mamun:
Sha'ban
Sha'ban: Merits, Do's, and Dont's


Sha'ban is one of the meritorious months for which we find some particular instructions in the Sunnah of Prophet Muhammad, Sall-Allahu alayhi wa sallam. It is reported in the authentic ahadith that Prophet Muhammad, Sall-Allahu alayhi wa sallam, used to fast most of the month in Sha'ban. These fasts were not obligatory on him but Sha'ban is the month immediately preceding the month of Ramadan. Therefore, some preparatory measures are suggested by Prophet Muhammad, Sall-Allahu alayhi wa sallam. Some of these are given below:

1. The blessed companion Anas, Radi-Allahu anhu, reports that Prophet Muhammad, Sall-Allahu alayhi wa sallam, was asked, "Which fast is the most meritorious after the fasts of Ramadan?" He replied, "Fasts of Shaban in honor of Ramadan."

2. The blessed companion Usama ibn Zaid, Radi-Allahu anhu, reports that he asked Prophet Muhammad, Sall-Allahu alayhi wa sallam: "Messenger of Allah, I have seen you fasting in the month of Sha'ban so frequently that I have never seen you fasting in any other month." Prophet Muhammad, Sall-Allahu alayhi wa sallam, replied: "That (Sha'ban) is a month between Rajab and Ramadan which is neglected by many people. And it is a month in which an account of the deeds (of human beings) is presented before the Lord of the universe, so, I wish that my deeds be presented at a time when I am in a state of fasting."

3. Ummul Mu'mineen 'Aishah, Radi-Allahu anha, says, "Prophet Muhammad, Sall-Allahu alayhi wa sallam, used to fast the whole of Sha'ban. I said to him, 'Messenger of Allah, is Sha'ban your most favorite month for fasting?' He said, 'In this month Allah prescribes the list of the persons dying this year. Therefore, I like that my death comes when I am in a state of fasting."

4. In another Tradition she says, "Prophet Muhammad, Sall-Allahu alayhi wa sallam, would sometimes begin to fast continuously until we thought he would not stop fasting, and sometimes he used to stop fasting until we thought he would never fast. I never saw the Messenger of Allah, Sall-Allahu alayhi wa sallam, fasting a complete month, except the month of Ramadan, and I have never seen him fasting in a month more frequently than he did in Sha'ban."

5. In another report she says, "I never saw the Messenger of Allah, Sall-Allahu alayhi wa sallam, fasting in a month so profusely as he did in the month of Sha'ban. He used to fast in that month leaving only a few days, rather, he used to fast almost the whole of the month."

6. Ummul-Mu'mineen Umm Salamah, Radi-Allahu anha, says: "I have never seen the Messenger of Allah fasting for two months continuously except in the months of Sha'ban and Ramadan."

These reports indicate that fasting in the month of Sha'ban, though not obligatory, is so meritorious that Prophet Muhammad, Sall-Allahu alayhi wa sallam, did not like to miss it.

But it should be kept in mind that the fasts of Sha'ban are for those persons only who are capable of keeping them without causing deficiency in the obligatory fasts of Ramadan. Therefore, if one fears that after fasting in Sha'ban, he will lose strength or freshness for the fasts of Ramadan and will not be able to fast in it with freshness, he should not fast in Sha'ban, because the fasts of Ramadan, being obligatory, are more important than the optional fasts of Sha'ban. That is why Prophet Muhammad, Sall-Allahu alayhi wa sallam, himself has forbidden the Muslims from fasting one or two days immediately before the commencement of Ramadan. The blessed Companion Abu Hurairah, Radi-Allahu anhu, reports Prophet Muhammad, Sall-Allahu alayhi wa sallam, to have said, "Do not fast after the first half of the month of Sha'ban is gone."

According to another report Prophet Muhammad, Sall-Allahu alayhi wa sallam has said: "Do not precede the month of Ramadan with one or two fasts."

The essence of the above-quoted ahadith is that Prophet Muhammad, Sall-Allahu alayhi wa sallam, himself used to fast most of the month of Sha'ban, because he had no fear of developing weakness or weariness before the commencement of Ramadan. As for others, he ordered them not to fast after the 15th of Sha'ban for the fear that they would lose their strength and freshness before Ramadan starts, and would not be able to welcome the month of Ramadan with enthusiasm.

The Night of Bara'ah

Another significant feature of the month of Sha'ban is that it consists of a night which is termed in Shariah as "Laylatul-bara'ah" (The night of freedom from Fire). This is the night occurring between 14th and 15th day of Sha'ban. There are certain traditions of Prophet Muhammad, Sall-Allahu alayhi wa sallam, to prove that it is a meritorious night in which the people of the earth are attended by special Divine mercy. Some of these traditions are quoted as follows:

1. Ummul-Mu'mineen 'Aishah, Radi-Allahu anha, is reported to have said, "Once Prophet Muhammad, Sall-Allahu alayhi wa sallam, performed the Salah of the night (Tahajjud) and made a very long Sajdah until I feared that he had passed away. When I saw this, I rose (from my bed) and moved his thumb (to ascertain whether he is alive). The thumb moved, and I returned (to my place). Then I heard him saying in Sajdah: 'I seek refuge of Your forgiveness from Your punishment, and I seek refuge of Your pleasure from Your annoyance, and I seek Your refuge from Yourself. I cannot praise You as fully as You deserve. You are exactly as You have defined Yourself.' Thereafter, when he raised his head from Sajdah and finished his salah, he said to me: 'Aishah, did you think that the Prophet has betrayed you?' I said, 'No, O Prophet of Allah, but I was afraid that your soul has been taken away because your Sajdah was very long.' He asked me, 'Do you know which night is this?' I said, 'Allah and His Messenger know best.' He said, 'This is the night of the half of Sha'ban. Allah Almighty looks upon His slaves in this night and forgives those who seek forgiveness and bestows His mercy upon those who pray for mercy but keeps those who have malice (against a Muslim) as they were before, (and does not forgive them unless they relieve themselves from malice).'"

2. In another Tradition Sayyidah' Aishah, Radi-Allahu anha, has reported that Prophet Muhammad, Sall-Allahu alayhi wa sallam, has said, "Allah Almighty descends (in a manner He best knows it) in the night occurring in the middle of Sha'ban and forgives a large number of people more than the number of the fibers on the sheep of the tribe, Kalb."

Kalb was a big tribe the members of which had a very large number of sheep. Therefore, the last sentence of the hadith indicates the big number of the people who are forgiven in this night by Allah Almighty.

3. In yet another Tradition, she has reported Prophet Muhammad, Sall-Allahu alayhi wa sallam, to have said, "This is the middle Night of Sha'ban. Allah frees in it a large number of the people from Fire, more than the number of the hair growing on the sheep of the tribe, Kalb. But He does not even look at a person who associates partners with Allah, or at a person who nourishes malice in his heart (against someone), or at a person who cuts off the ties of kinship, or at a man who leaves his clothes extending beyond his ankles (as a sign of pride), or at a person who disobeys his parents, or at a person who has a habit of drinking wine."

4. Sayyidna Mu'adh ibn Jabal, Radi-Allahu anhu, reports that Prophet Muhammad, Sall-Allahu alayhi wa sallam, has said: "Allah Almighty looks upon all those created by Him in the middle Night of Sha'ban and forgives all those created by Him, except the one who associates partners with Him or the one who has malice in his heart (against a Muslim)".

Although the chain of narrators of some of these traditions suffers with some minor technical defects, yet when all these traditions are combined together, it becomes clear that this night has some well founded merits, and observing this night as a sacred night is not a baseless concoction as envisaged by some modern scholars who, on the basis of these minor defects, have totally rejected to give any special importance to this night. In fact, some of these traditions have been held by some scholars of hadith as authentic and the defects in the chain of some others have been treated by them as minor technical defects which, according to the science of hadith, are curable by the variety of their ways of narration. That is why the elders of the ummah have constantly been observing this night as a night of special merits and have been spending it in worship and prayers.

What Should be Done in this Night?

In order to observe the Night of Bara'ah, one should remain awakened in this night as much as he can. If someone has better opportunities, he should spend the whole night in worship and prayer. However, if one cannot do so for one reason or another, he can select a considerable portion of the night, preferably of the second half of it for this purpose, and should perform the following acts of worship:

(a) Salah. Salah is the most preferable act to be performed in this night. There is no particular number of Rak'at but preferably it should not be less than eight. It is also advisable that each part of the Salah like qiyam, rukoo' and sajdah should be longer than normal. The longest surahs of the Holy Qur'an one remembers by heart should be recited in the Salah of this night. If someone does not remember the long surahs, he can also recite several short surahs in one rak'ah.

(b) Tilawa. The recitation of the Holy Qur'an is another form of worship, very beneficent in this night. After performing Salah, or at any other time, one should recite as much of the Holy Qur'an as he can.

(c) Dhikr. One should also perform dhikr (recitation of the name of Allah) in this night. Particularly the following dhikr is very useful:

One should recite Salah (durood) on Prophet Muhammad, Sall-Allahu alayhi wa sallam, as many times as he can. The dhikr can also be recited while walking, lying on bed and during other hours of work or leisure.

(d) Dua. The best benefit one can draw from the blessings of this night is prayers and supplications. It is hoped that all the prayers in this night will be accepted by our Lord, insha-Allah. Prayer itself is an 'Ibadah, and Allah Almighty gives reward on each prayer along with the fulfillment of the supplicator's need. Even if the purpose prayed for is not achieved, one cannot be deprived of the reward of the prayer which is sometimes more precious than the mundane benefits one strives for. The prayers and supplications also strengthen one's relation with Allah Almighty, which is the main purpose of all kinds and forms of worship.

One can pray for whatever purpose he wishes. But the best supplications are the ones made by Prophet Muhammad, Sall-Allahu alayhi wa sallam. These are so comprehensive and all-encompassing prayers that all the human needs, of this world and the Hereafter, are fully covered in the eloquent expressions used in them. Actually, most of the prophetic prayers are so profound that human imagination can hardly match their greatness.

Several books in various languages are available which provide these prophetic prayers, and one should pray to Allah Almighty in accordance with them, whether by reciting their original Arabic text or by rendering their sense in one's own language.

(e) There are some people who cannot perform any additional Salah or recitations for any reason, like illness or weakness or being engaged in some other necessary activities. Such people also should not deprive themselves completely of the blessings of this night. They should observe the following acts:

(i) To perform the Salah of Maghrib, 'Isha' and Fajr with Jama'ah in the mosque, or in their homes in case of their being sick.

(ii) They should keep reciting the dhikr, particularly the one mentioned in para (c) above, in whatever condition they are until they sleep.

(iii) They should pray to Allah for their forgiveness and for their other objectives. One can do so even when he is in his bed.

(f) The women during their periods cannot perform salah, nor can they recite the Qur'an, but they can recite any dhikr, tasbeeh, durood sharif and can pray to Allah for whatever purpose they like in whatever language they wish. They can also recite the Arabic prayers mentioned in the Qur'an or in the hadith with the intention of supplication (and not with the intention of recitation).

(g) According to a hadith, which is relatively less authentic, Prophet Muhammad, Sall-Allahu alayhi wa sallam, went in this night to the graveyard of Baqi' where he prayed for the Muslims buried there. On this basis, some of the fuqaha hold it as mustahabb (advisable) in this night to go to the graveyard of the Muslims and recite Fatihah or any other part of the Qur'an, and pray for the dead. But this act is neither obligatory nor should it be performed as regularly as an obligatory act.

What Should Not be Done in This Night

1. As mentioned earlier, the Night of Bara'ah is a night in which special blessings are directed towards the Muslims. Therefore, this night should be spent in total submission to Allah Almighty, and one should refrain from all those activities, which may displease Allah. Although it is always incumbent upon every Muslim to abstain from sins, yet this abstinence becomes all the more necessary in such nights, because committing sins in this night will amount to responding to divine blessings with disobedience and felony. Such an arrogant attitude can invite nothing but the wrath of Allah. Therefore, one should strictly abstain from all the sins, particularly from those mentioned in the Hadith No. 3 quoted earlier in this article, because these sins make one devoid of the blessings of this night.

2. In this night some people indulge in some activities which they regard as necessary for the celebration of the Night of Bara'ah, like cooking some special type of meal, or illuminating houses or mosques, or improvised structures. All such activities are not only baseless and innovated in the later days by ignorant people, but in some cases they are pure imitation of some rituals performed by non-Muslim communities. Such imitation in itself is a sin; performing it in a blessed night like the Night of Bara'ah makes it worse. Muslims should strictly abstain from all such activities.

3. Some people spend this night in holding religious meetings and delivering long speeches. Such activities are also not advisable, because these acts can easily be performed in other nights. This night requires one to devote himself for the pure acts of worship only.

4. The acts of worship like Salah, recitation of the Qur'an and dhikr should be performed in this night individually, not collectively. The Nafl Salah should not be performed in Jama'ah, nor should the Muslims arrange gatherings in the mosques in order to celebrate the night in a collective manner.

On the contrary, this night is meant for worshipping Allah in solitude. It is the time to enjoy the direct contact with the Lord of the Universe, and to devote one's attention to Him and Him alone. These are the precious hours of the night in which nobody should intervene between one and his Lord, and one should turn to Allah with total concentration, not disturbed or intermitted by any one else.

That is why Prophet Muhammad, Sall-Allahu alayhi wa sallam, observed the acts of worship in this night in total seclusion, not accompanied by anyone, not even by his favorite life companion Sayyidah 'Aishah, Radi-Allahu anha, and that is why all forms of the optional worship (Nafl Ibadah), are advised by him to be done in individual, not in collective manner.

Fast of the 15th Sha'ban

On the day immediately following the Night of Bara'ah, i.e. the 15th of Sha'ban, it is mustahabb (advisable) to keep fast. Prophet Muhammad, Sall-Allahu alayhi wa sallam, is reported to have recommended this fast emphatically. Although the scholars of hadith have some doubts in the authenticity of this report, yet it is mentioned earlier that the fasts of the first half of Sha'ban have special merits and Prophet Muhammad, Sall-Allahu alayhi wa sallam, used to fast most of the days in Sha'ban. Moreover, a large number of the elders (salaf) of the Ummah have been observing the fast of the 15th of Sha'ban. This constant practice indicates that they have accepted the relevant hadith as authentic.

Therefore, it is advisable to fast the 15th of Sha'ban as an optional (nafl) fast. One can also keep a fast of qada on this day and it is hoped that he can also benefit from the merits of this fast.

Source: http://www.quranhadith.org/new/islamic_months.htm

Badshah Mamun:
Ramadan
The Month of Ramadan


Ramadan is the ninth month of the Islamic calendar but for many Muslims it’s the first. How? Ramadan has become to them what 1st of January is most to Canadians. Got it? Resolutions for the New Year!

You hear every year similar sloganeering: “Hey, I’m listening to Quran Cds only from today!” “No Bro only Halal chickens in Ramadan.” “Okay no more swearing! Alright Mom, I’ll don my headscarf and begin five times prayers from now.” “Right Guys all cigarettes over, all bars closed!” “It’s Ramadan! I’ll send zakat home next week, it’s been long enough.”

Maybe understanding what Allah wants from us in this Holy month in terms of fasting and praying will help us be better geared and truly programmed to handle the responsibility of Ramadan. Let’s look at the main verse in Surah Baqara 2: 183-“O Believers, the Fast has been made obligatory on you just as it was prescribed for the followers of the Prophets before you so that it may produce piety in you.”

Oh People of Iman!

Look how Allah addresses our Faith in Him and the strength of Belief in His Unseen Powers in order that we may observe his commands. Hadith literature is filled with the words Imanan wa Ihtisaaban. Repeatedly Allah reminds us that fasting or nightly vigil if done with true Faith in Allah and hope for His rewards then definitely forgiveness will be our lot. The Iman of Abu Bakr remains the true standard of what it means to believe. When others belied the Meraj he stood firm and unshakable. He, may Allah be pleased with him, did not disregard the story of Mi’raj as wild and dreamy but accepted it unquestionably. Until today He is the Siddiq- Truthful to the bone! Fasting is a way of life for the Believers. There are many stories of brothers and sisters enduring miserable co-workers and terrible conditions but would not opt for concessions nor faint in the face of Allah’s commands. Maybe it was this indispensable Iman that must have provided the groundswell of fasting that only in the 2nd AH was it revealed to be compulsory. Prior to that, fasting was once a year on the day of Ashura.

The firm and intense conviction in Allah’s unseen promise is the key for undergoing sacrifices for Deen. It’s hardly the case for a Believer to calculate the diet value of fasting or the long hours of winter and short days of summer before starting a Ramadan schedule. Hell and Heaven is the criteria. The thirst of Ramadan becomes the extinguisher of Hell. The hunger of fasting from dawn to dusk provides the everlasting relishing fruits of Jannah. Just as the Companions didn’t hesitate when the verses of alcohol and hijab were revealed, a marked sign of full conviction in Allah’s words, so too must be the state of heart during the day when hunger pangs strike and thirst quenchers tease. Just do it!

Prescription from your Maker.

Fasting is prescribed by doctors before surgeries and during certain illness. The difference is our dear and knowledgeable Creator has written us an ancient prescription direct from the Throne.
Upon each and every able-bodied male and female He recommends, rather mandates, this third pillar so they may to be healthy and strong. All it requires is for them to fast for at least a month throughout daylight. Staying away from all benefits of the stomach and below assist in breaking the animal propensities and bringing human nature closer to angelic beings. A fasting person could easily subscribe to the pains and sufferings of the poorer nations.

A doctor doesn’t only prescribe drugs but he writes the suitable dosage and period. Allah mentions the medicine: fasting. The dosage: from the end of the night to the beginning. The period: 30 days or 29. A doctor is regarded always as an expert in his field. Patients don’t argue and challenge his degree. A patient in the divine hospital must submit to this prescription before serious fatalities occur. A doctor is mostly seen as a sincere adviser, filled with compassion and love. Allah is Halim- He is incomparably compassionate that He didn’t order a full day without food and water. Neither did he want this for more than a month. He doesn’t even want a pregnant mother or a child, a weak person or a traveler to undergo this sacrifice. In Fiqh, if someone works so hard that they fear they may faint they are to break their fast without any penalty. What compassion! Ramadan is His mercy.

Past nations also fasted.

In this verse Allah deliberately reminds us of an historical as well as a psychological fact in one breath. The Bible is filled with passages and stories of fasting Prophets and their disciples. What great devotees they were! But more importantly it creates a sense of comfort and spiritual ambience: We are not alone. Others do fast. Others stay thirsty, hungry and equally sex starved. The world knows about avoiding physical pleasures for God’s sake. Ask the Yogis. As true Believers we must not only take solace in that but also strive to perfect it by abiding by the rules. With the various mustahabs and etiquettes, supplications and extra worshiping, Ramadan provides excellently a consistent package for spiritual health.

The clause “as it was prescribed to those before you” actually points to this essential psychology in Dawah. Environments makes and breaks. Successful long term Dawah aims at creating an alternative environment conducive to Iman building and Islam acting. Isn’t it? The famous saying Ibn Adam Ibn Bia stand perfectly true. Man is the product of his environment. As a matter of fact maybe that’s why Salah in Jamah is more meritorious in Ramadan besides the Sunnah of performing Taraweeh collectively and breaking fast together. The atmosphere of reciting the entire Quran in the nights and secluding in the mosque, together, is amazingly dynamic for anyone wishing change.
Another example of the power of the environment is Hurricanes. They aren’t a poor man’s disaster or a rich man’s escape. When it strikes ALL feel the hurt. So too when evil rampages all get caught. So let Ramadan be the collective answer to our moral crisis.

Perhaps/Surely...

La al la in Arabic signifies both an uncertain as well as a definite response. Maybe perhaps indicates those Muslims who happily fast but don’t get the desired results. One person said I eat too much Iftar so fasting doesn’t reduce me. Another complained that after EidulFitr I return to the bar. Yet another stopped praying Salah soon in Shawaal! As the Hadith mentions: Many a fasting persons gets nothing out of their fasting except hunger.

But in using the translation of surely the rejoice is with those Muslims who achieve change. Definitely fasting provides them the much needed reform and repentance they worked for. Authentic Hadith reminds us that a person gets rewards based upon his/her intention. If sincere then loads of blessings and if insincere then punishment. Fasting can never be a boast for the sincere. As mater of fact the Hadith continues by saying a person gets in life what they intend. So for the Ramadan Muslims it has to change. It has to be that you intend sincere detoxification of the soul. It has to be that you want to repent from ill ways of living. It has to be that the Quran should surely become your life manual from today onwards. Let your niyyah work for you! So make sure the translation of la’al la in your fasting is surely and not perhaps!

Taqwa: staying conscious of the Reformer.

Many translators struggle to bring out the real meaning of this word taqwa. Literally it means to protect and could be that one protects himself from the Wrath of Allah by protecting himself from indulging in things that Allah forbids. In the Shariah, Taqwa as used in the Quran repeatedly, signifies the obedience to the Rules of Islam while avoiding Haraam, and additionally abstaining from unsuitable things in life.

I think a good example to this is ensuring Iftar dinners are Haraam-free and zero-doubtful. No matter how sumptuous or prestigous it may be, don’t destroy your fast. Abu Bakr, radiallahu anhu, the model Muslim Leader, actually forced himself to vomit when he ate doubtful food morsels from his slave once. Be careful in being more delighted in Halal labels than Halal rules.

Remember the story of the pious gal living in the desert during the Caliphate of Omar bin Khatab, may Allah be pleased with him. She refused to adulterate the milk with water upon her mother’s orders. When her mom tried explaining her that Omar wasn’t there to peep them, the smart Bedouin teen retorted: But the lord of Omar sees!

Being conscious of Allah while staying hungry for His sake makes the course of fasting easy. Some women fainted during their fast and when the Prophet, on whom be peace, was informed he ordered that they vomit. These poor ladies vomited fresh meat! They had backbitten someone whilst fasting. That sin weakened them terribly. Allah says: Whosoever adopts Taqwa, Allah makes a way out for her/him and feeds them from unknown quarters!

Let Ramadan become the month of Allah, like any other month, but this will only happen if you make it, this time, the Muslim Reformer. Inshallah.

Oh Allah grant our lethargic selves piety and purity, for surely You are the Controller and Friend of our selves.

Jami'yyatul Ulama Canada - Sh.Habeeb (Member)

 Source: http://www.quranhadith.org/new/islamic_months.htm

Badshah Mamun:
Shawwal
Six Fasts of Shawwal

Shawwal is the tenth month of the Islamic lunar calendar. It comes immediately after Ramadan. Shawwal is also the first month of the Ashhur al -hajj - (the months of Hajj). Eidul Fitr also occurs in this month. Regarding the six fasts of Shawwal Abu Ayyub (ra) reports: The Messenger of Allah (PBUH) said,

"He who observes As-Saum (the fasts) in the month of Ramadan, and also observes As-Saum for six days in the month of Shawwal, it is as if he has observed As-Saum for the whole year.''
[Muslim].

According to the formula that there is at least ten-fold reward for every virtue, the Saum of one month (Ramadan) are equivalent to Saum of ten months. If one also observes six days of Saum of Shawwal, they will be equal to Saum of two months. Thus, one becomes eligible for the reward of one full years' Saum. He who makes it a permanent feature is like one who observes Saum throughout his life. He will be considered by Allah as one who observes Saum permanently. Although voluntary in nature, they are highly important. One can observe these six-day Saum at a stretch or with intervals, but their observance one after the other at the beginning of the month is better. Similarly, if a person has missed some Saum of Ramadan due to illness, traveling etc., he should first make up the shortfall and then observe the voluntary six-day Saum of Shawwal.

Source: http://www.quranhadith.org/new/islamic_months.htm

Badshah Mamun:
Zhul Hijjah
Zhul Hijjah: Eidul-Adha, Hajj & Sacrifice

Zhulhijjah is the last month of the Islamic calendar. Literally, it means "hajj." Obviously, this name of the month indicates that the great annual worship of "hajj" is performed in this month, which gives it special significance. Some specific merits and rules relevant to this month are mentioned below:

First Ten Days of Zhul Hijjah

The first ten days of Zhulhijjah are among the most magnificent days in the Islamic calendar. The Holy Prophet (pbuh), has said, "One fast during these days is equal to the fasting of one complete year, and the worship of one night during this period is equal to the worship in the "Lailatul-Qadr"(Tirmidhi).

Every Muslim should avail of this wonderful opportunity by performing during this period as much Iba'dah (acts of worship) to Allah as he or she can.

The 9th day of Zhulhijjah

The 9th day of Zhulhijjah is called 'Youmul - "Arafah' (The Day of 'Arafah). This is the date when the Hujjaj (Haji pilgrims, plural of Haajj) assemble on the plain of 'Arafat, six miles away from Makkah al-Mukarramah, where they perform the most essential part of the prescribed duties of hajj, namely, the 'Wuqoof of'Arafat (the stay in 'Arafat).

The Fast of Youmul 'Arafah

For those not performing hajj, it is mustahabb (desirable) to fast on this day according to their own calendar. It sometimes occurs that 9th Zhulhijjah falls on different days in different countries according to the sighting of the moon. In such cases, Muslims of each country should observe 'Youmul'Arafah according to the lunar dates of their own country.

The fast of 'Youmul 'Arafah' has been emphasized by the Holy Prophet (pbuh), as a mustahabb (desirable) act. According to a hadith, the fast of thisday becomes a cause, hopefully so, of forgiveness for sins committed in one year (Muslim)

Takbir-ut-tashriq

Beginning from the Fajr of the 9th Zhulhijjah up to the 'Asr prayer of the 13th, it is obligatory on each Muslim to recite the Takbir of Tashriq after every fard prayer in the following words.

Allahu Akbar, Allahu Akbar, La Ilaha Illallahu, Wallahu Akbar, Allahu Akbar wa lillahilhamd.

(There is no god but Allah and Allah is the greatest, Allah is the greatest and to Allah belongs all praise.) According to authentic Islamic sources, it is obligatory on each Muslim, to recite this Takbir after every fard salah. For women also, it is commendable though not obligatory. Whether you are performing salah with Jama'ah (collectively) or on your own (individually) makes no difference. You must recite the Takbir. However, male Muslims should recite it in a loud voice, while females should recite it in a low voice.

On the Eid day

The following acts are sunnah on the day of Eidul- adha:

1. To wake up early in the morning. 2. To clean one's teeth with a miswak or brush 3. To take a bath. 4. To put on one's best available clothes. 5. To use perfume. 6. Not to eat before the Eid prayer. 7. To recite the Takbir of Tashriq in a loud voice while going to the Eid prayer.

Khutbah: The Address of Eidul-Adha

In the salah of Eid, Khutbah is a sunnah and is delivered after the salah, unlike the salah of Jumu'ah where it is fard and is delivered before the salah. However, listening to the khutbah of Eid salah is wajib or necessary and must be listened to in perfect peace and silence.

Sacrifice or Qurbani: Philosophy and Rules

The Urdu and Persian word Qurbani (Sacrificial slaughter) is derived from the Arabic word Qurban. Lexically, it means an act performed to seek Allah's pleasure. Originally, the word Qurban included all acts of charity because the purpose of charity is nothing but to seek Allah's pleasure. But, in precise religious terminology, the word was later confined to the sacrifice of an animal slaughtered for the sake of Allah. The sacrifice of an animal has always been treated as a recognized form of worship in all religious orders originating from a divine book. Even in pagan societies, the sacrifice of an animal is recognized as a form of worship, but it is done in the name of some idols and not in the name of Allah, a practice totally rejected by Islam.In the Shari'ah of our beloved Prophet (pbuh), the sacrifice of an animal has been recognized as a form of worship only during three days of Zhulhijjah, namely, the 10th, 11th and 12th of the month. This is to commemorate the unparalleled sacrifice offered by the Prophet Ibrahim (a.s), when he, in pursuance to a command of Allah conveyed to him in a dream, prepared himself to slaughter his beloved son, Isma'il (a.s), and actually did so but, Allah Almighty, after testing his submission, sent down a sheep and saved his son from the logical fate of slaughter. It is from that time onwards that the sacrifice of an animal became an obligatory duty to be performed by every well to do Muslim.

Qurbani is a demonstration of total submission to Allah and a proof of complete obedience to Allah's will or command. When a Muslim offers a Qurbani, this is exactly what he intends to prove. Thus, the Qurbani offered by a Muslim signifies that he is a slave of Allah at his best and that he would not hesitate even for a moment, once he receives an absolute command from his Creator, to surrender before it, to obey it willingly, even if it be at the price of his life and possessions.

The Time of Qurbani

Qurbani can only be performed during the three days of Eid, namely the 10th, 11th and 12th of Zhulhijjah. It is only in these days that slaughtering of an animal is recognized as an act of worship. No Qurbani can be performed in any other days of the year.Although Qurbani is permissible on each of the three aforesaid days, yet it is preferable to perform it on the first day i.e. the 10th of Zhulhijjah. No Qurbani is allowed before the Eid prayer is over. However, in small villages where the Eid prayer is not to be performed, Qurbani can be offered' any time after the break of dawn on the 10th of Zhulhijjah.

Who is Required to Perform Qurbani?

Every adult Muslim, male or female, who owns 613.35 grams of silver or its equivalent in money, personal ornaments, stock-in-trade or any other form of wealth which is surplus to his basic needs, is under an obligation to offer a Qurbani. Each adult member of a family who owns the above mentioned amount must perform his own Qurbani separately. If the husband owns the required quantity, but the wife does not, the Qurbani is obligatory on the husband only and vice-versa. If both of them have the prescribed amount of wealth, both should perform Qurbani separately. If the adult children live with their parents, Qurbani is obligatory on each one of them possessing the prescribed amount. The Qurbani offered by a husband for himself does not fulfil the obligation of his wife, nor can the Qurbani offered by a father discharge his son or daughter from their obligation. Each one of them should care for his own. However, if a husband or a father, apart from offering his own Qurbani, gives another Qurbani on behalf of his wife or his son, he can do so with their permission.

No Alternate for Qurbani

Some people think that instead of offering a Qurbani they should give its amount to some poor people as charity. This attitude is totally wrong. Actually, there are different forms of worship obligatory on Muslims. Each one of them has its own importance and none of them can stand for the other. It is not permissible for a Muslim to perform salah instead of fasting in Ramadan, nor is it permissible for him to give some charity instead of observing the obligatory Salah. Similarly, Qurbani is an independent form of worship and this obligation cannot be discharged by spending money in charity. However, if somebody, out of his ignorance or negligence, could not offer Qurbani on the three prescribed days (10th, 11th and 12th Zhulhijjah) then, in that case only, he can give the price of a Qurbani as sadaqah to those entitled to receive Zakah. But during the days of Qurbani no Sadaqah can discharge the obligation.

The Animals of Qurbani

The following animals can be slaughtered to offer a Qurbani:

1. Goat, either male or female, of at least one year of age.

2. Sheep, either male or female, of at least six months of age.

3. Cow, ox buffalo of at least two years of age.

4. Camel, male or female, of at least five years of age.

One head of goat or sheep is enough only for one person's Qurbani. But as for all other animals like cow, buffalo or camel, one head of each is equal to seven offerings thus allowing seven persons to offer Qurbani jointly in one such animal.

Rules about Defective Animals

The following defective animals are not acceptable in Qurbani:

1. Blind, one eyed or lame animal. 2. An animal so emaciated that it cannot walk to its slaughtering place. 3. An animal with one-third part of the ear or the nose or the tail missing. 4. An animal that has no teeth at all, or the major number of its teeth are missing. 5. An animal born without ears.

The Sunnah Method of Qurbani

It is more preferable for a Muslim to slaughter the animal of his Qurbani with his own hands. However, if he is unable to slaughter the animal himself, or does not want to do so for some reason, he can request another person to slaughter it on his behalf. In this case also, it is more preferable that he, at least, be present at the time of slaughter. However, his absence at the time of slaughter does not render the Qurbani invalid, if he has authorized the person who slaughtered the animal on his behalf. It is a Sunnah to lay the animal with its face towards the Qiblah, and to recite the following verseof the Holy Quran:

I, being upright, turn my face towards the One who has created the heavens and the earth, and I am not among those who associate partners with Allah. ( Al-An'am, 6:79)

But the most essential recitation when slaughtering an animal is: Bismillah, Allahu Akbar. (In the name of Allah, Allah is the greatest).

Distribution of the Meat

If an animal is sacrificed by more than one person, like cow or camel, its meat should be distributed equally among its owners by weighing the meat strictly and not at random or by mere guess. Even if all the partners agree on its distribution without weighing, it is still not permissible according to shari'ah. Although the person offering a Qurbani can keep all its meat for his own use, yet, it is preferable to distribute one-third among the poor, another one third among his relatives and then, keep the rest for his personal consumption. All parts of the sacrificed animal can be used for personal benefit, but none can be sold, nor can be given to the butcher as a part of his wages.

Hajj

The most important way of worship performed in this month is "hajj", one of the five pillars of Islam. The Muslims from every part of the world assemble in Arabia to perform this unique way of worship. Hajj is a worship, which requires at least five days to be performed in its proper way. There are detailed rules for different acts of hajj for which separate books are available, and the present article does not aim at explaining all these details.

However, some basic information about its obligation is being given here:

1. Hajj is obligatory on every adult Muslim who can afford to go to Makkah during the hajj season, whether on foot or by any other carriage.

2. If a person can travel to Makkah to perform hajj, but he cannot travel to Madinah, hajj is obligatory on him also. He can perform hajj without visiting Madinah.

3. A Muslim woman cannot travel for hajj unless she is accompanied by a mahram (i.e. husband or relative of a prohibited degree like son, father, brother etc.) If she does not find any mahram to accompany her, hajj is not obligatory on her until she finds one. However, she must make a will that in case she dies before performing hajj,the heirs should arrange for her hajj-e-badal out of her left over property.

4. Hajj is obligated only once in one's life. After performing the obligatory hajj; one is not required to perform it again. However, he can perform the nafl (optional hajj as many times as he or she wishes.)


Source: http://www.quranhadith.org/new/islamic_months.htm

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