Dear Nusrat,
May Allah reward you for your appreciation. As requested, I am posting another article. Some of my articles are quite long. This one is actually a transcript of a lecture I gave to a group of students and also to an audience at Rotary Club. It includes the questions students asked in {brackets}.
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Do you like Yourself? - by yousuf mahbubul Islam
This group of about 15 students wanted me to speak on religion as it related to them. The text(1):
"Is there any among you who likes himself or herself? Raise your hand if you like yourself! {Not knowing in what light to take the question, they looked at each other questioningly. Eventually, all raised their hands one by one(2), grinning}.
{Yes, sir, we like ourselves very much!}
Then you would agree that Allah has made at least one person that you like! {They slowly nodded}. Therefore, should we be grateful to Him for giving us someone that we really like?
Qualities of this Person:
Not only has He made someone we like, He has made this person unique. Does anyone know of two persons with the same features, personality and thoughts? We don't need to be very learned to realise that each of us is totally and completely unique.
"He it is Who shapes you in the wombs as He pleases......." [Sura Al-Imran, 3:Ayat 6]
He has made us unique and given each of us a beautiful personality. He has given us sight, hearing, thought processes, understanding, feelings and much more. He has given us a unique existence! We exist as beautiful unique physical beings. Within certain physical constraints, we are free to think and do as we please.
"It is He Who brought you forth from the wombs of your mothers when you knew nothing; and He gave you hearing and sight and intelligence and affections...[Sura Al-Imran,16:78]
Making something Unique:
Is making each person different and unique easy? To ensure uniqueness, one has to keep track of the characteristics of each and every person already made. This is very different from making identical clones out of a single mould. If one does not keep track, out of millions, a double may be made by accident. However, no such accident has happened(3).
Imagine the time, effort, love and affection that would be required to make just one unique being, with unique feelings and thought processes. The fact that each of us is unique is evidence of the importance the Creator has given to each individual. Allah has given each of us a lot of importance. Each one of us is therefore uniquely important to Allah, our creator. If Allah had made us all identical clones, what would it be like? Would we feel important?
Do we like being unique?
Allah is unique and He has made each of us unique. There is no one like us in the rest of the universe! Can there be a higher honour than this? He has bestowed upon us the highest possible honour. In addition to this, He has also given each of us a unique "I" feeling. He has created the unique "this-is-me-feeling". He has given us a complete & unique existence.
Do we give Him similar importance?
He has therefore given each of us the utmost of importance. It is only fair and right that we give Him importance in return. It is only fair and right that we give Him singular importance.
"..........that ye may give thanks (to Allah) [Sura Al-Imran,16:78]
"O ye people, worship your Guardian Lord, Who created you and those who came before you that ye may become righteous(4), Who has made the earth your couch, and the heavens your canopy;..." [Sura 2:Al-Baqarah, 21-22]
How can we give Him importance? Among the ways that we can give Him importance are:
- thanking Him for giving us existence
- realising that He is the holder of absolute power
- realising that it is only He that provides sustenance
- not running after other things and persons imagining that they provide sustenance
- doing what He has asked of us with sincerity
- saying the truth and helping others understand the truth of our existence
- saying and doing what is right by Him, hoping to earn His approval
- hoping to meet Him on the Day of Judgement without having earned His disapproval
- asking His help to enable us to fulfill the purpose of our unique existence
Most Valuable:
Would you exchange your life, i.e. your unique life, for all the gold in the world? Most likely no! - this means that your life is the most valuable and precious thing to you. Allah has therefore already given us the most valuable thing that we can ever have. Anything else that we may get or not get in this world is of lesser value. We already possess the most valuable thing that we could ever have. Anything else in this world, e.g. affections, parents, children, material possessions, fame, power, lust are necessarily of a lesser value. Yet we spend majority of our time in pursuit of these things.
"Nothing is the life of this world but play and amusement. But best is the Home in the Hereafter, for those who are righteous. Will ye not then understand?"
[Sura Al-Anam, 6: Ayat 32]
On the contrary, since each of us is unique, no one else can give to the world what you can give. No one else can call Allah or be grateful to Allah in the way you can. You have your own special way and flavour of doing things. If you did not do things your way, you would be depriving the world of what only you can give. To be ourselves, we must find out more about ourselves and what we like to do. When we are young, as we are learning, we copy things we like of our role models. Sometime, eventually, we adapt and do things in our own way. We need to discover and respect this person that Allah made with so much love and affection and given so much importance. If we ask Allah, He will help us discover this person.
Special Quality:
Having made us individual and unique, it follows that each of us is special in a unique way. To be different, He has given each of us a special gift, i.e. a quality in which we can excel more than others. When we have placed our total trust in Allah(5), we are at peace with ourselves, it is then that we can discover and excel in our unique qualities. We then become a complete human being in the fullest sense and fulfill the individual purpose of being created.
Exercising this special quality with the help of Allah would result in carrying out our obligation to Allah and the rest of His creation. When Allah was about to create man, He said to the angels:
"Behold, thy Lord said to the angels, "I will create a vicegerent on earth"..."
[Sura 2:Bakarah, 30]
A righteous person therefore has a duty to be grateful to Allah and find out his/her own unique quality. This person should then seek the help of Allah to develop this quality to the fullest and give to the world the benefit of this unique quality. This duty would necessarily be a service to mankind for the sake of Allah. Effectively, then, each one of us would be a vicegerent with a particular duty.
{Sir, why in the first place has Allah created us?}
To understand the nature of our life on earth further, in the Quran, Allah tells us why He has created us:
"We created not the heavens, the earth and all that is in between them for mere play. We created them not except for (establishing the) Truth,..." [Sura 44:Ad-Dukhan, 38-39]
To understand how human beings can "establish the truth" or establish a fact, I would like you to consider a three-part analogy of a teacher who wishes to establish the fact that he is a teacher.
In the first part, let us imagine the situation that there are no students. If there are no students, can the fact that he is a teacher be established?
Before Allah created, He was alone. Once He initiated creation, He became the Creator.
In the second part, let us now imagine that there are students available. How can he best prove that he is a teacher? If he takes all types of students into his class, from the dumbest to the cleverest, obedient to the most disobedient, and all the students acknowledge and say, "yes, he is a teacher"; he can establish the fact that he is a teacher. The more the students, the more the different types of students, the stronger is the proof.
As the creator, Allah created unique individual "beings" who can work out the fact of their existence and can be grateful. Beings who can independently evaluate, comprehend, be grateful and be righteous. A righteous being is one who takes the trouble to ponder over the fact of his/her existence, comprehend, is grateful for existing and takes steps to disseminate the truth of the creator. Allah has entrusted each of these beings to individually to establish His truth.
In the third part, we need to realise that the teacher must not influence or force the students to say that he is a teacher. This means that the teacher cannot ask face to face, or hold a gun and say "declare that I'm your teacher"! The students must not only have the free will to decide, they should have the ability to independently understand and perceive that the person is a teacher. This means that the students must somehow be independently given the ability to evaluate the fact of teaching.
Human beings should similarly be able to independently understand the concept of creating(6), the fact of creation, the operation of free-will between right and wrong, etc. Our brains comprehend by practically experiencing or observing followed by comparing and contrasting experiences. For example, to understand hot and cold, both must exist. We need then to experience both hot and cold. Experiencing cold helps us to appreciate hot and experiencing hot helps us to appreciate cold. Similarly, ill-health helps us appreciate good-health(7), etc. Therefore, a world must exist with all kinds of opposites to allow independent development of the human brain. From birth, Allah has arranged the life of each human being to independently experience and/or read about all types of worldly flavours.
Our Role:
Allah has not only given us a unique existence, He has given us things that we can independently enjoy and live in comfort(
. However, with this He has given us the responsibility of understanding and establishing the Truth.
"O ye people, worship your Guardian Lord, Who created you and those who came before you that ye may become righteous, Who has made the earth your couch, and the heavens your canopy;..." [Sura 2:Al-Baqarah, 21-22]
"Those who have faith and do righteous deeds, they are the best of creatures."
[Sura Al-Baiyina, 98: Ayat 7]
"......Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you......" [Sura Hujurat, 49, Ayat 13]
Quality of a Person who does not recognise and establish the Truth:
What would you think of a person who does not acknowledge and/or appreciate his/her parents? Our parents look after us, they protect us and help us grow. Allah is much more than a parent. He has also created our parents. Therefore, the person who does not recognize Allah, is worse than the person who does not recognise his/her parents.
Could we blame Allah if He organises punishment for such a person?
"Those who reject Faith, neither their possessions nor their progeny will avail them aught against Allah: they are themselves but fuel for the Fire". [Sura 3:Al-Imran, 10]
Notes:
(1) Curly brackets show the student reactions and questions. They include any comments that I need to add to illustrate the text.
(2) Among the numerous people I have asked this question, so far two have not responded positively. Both these persons are habitual drug abusers. To these people and others who say that they do not like themselves, I would ask whether they get hurt when someone abuses them. If you did not like yourself, you would not get hurt. Therefore, there are no exceptions. We all like ourselves.
(3) The fact that no such accident has happened is evidence that we are not random beings, i.e. we have deliberately been created. It is evidence that we have been created one by one, individually. Again, although unique, as human beings we are the same, i.e. we are all alike as human beings. This is proof of there being only ONE SUPREME BEING.
(4) Make effort to learn and do what is right.
(5) When we have worked out in our hearts that Allah is the creator, provider, sustainer and protector, our minds come to rest. We become like the happy little child, sitting in the mother's lap, knowing that the mother provides and no one in the world can touch or hurt him.
(6) Allah has given us the ability to manufacture out of the elements he has created for us. This helps us appreciate not only how difficult it is to create, but also that we cannot create ourselves. If we ponder on this subject, we would also see that unique and functional things cannot be random.
(7) Therefore, if we are going through a bad-patch in life or have ill-health, it is not that Allah does not love us, it helps us not only understand the good things in life and good-health, but it gives us an opportunity to call on Allah for help. Asking for help, in turn allows us to understand that Allah is all-powerful and everything is from Allah, i.e. it helps us appreciate the truth. Everything from Allah is for our own benefit.
".........We have tried them both with prosperity and adversity; in order that they might turn (to Us)." [Sura Al-Araf, 7: Ayat 168]
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He has also given us parents to look after us and children to cherish.