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Messages - qnruma

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16
Global Media, Neoliberalism, and Imperialism -1
Robert W. McChesney

In conventional parlance, the current era in history is generally characterized as one of globalization, technological revolution, and democratization. In all three of these areas media and communication play a central, perhaps even a defining, role. Economic and cultural globalization arguably would be impossible without a global commercial media system to promote global markets and to encourage consumer values. The very essence of the technological revolution is the radical development in digital communication and computing. The argument that the bad old days of police states and authoritarian regimes are unlikely to return is premised on the claims that new communication technologies along with global markets undermine, even eliminate, the capacity for “maximum leaders” to rule with impunity.
For capitalism’s cheerleaders, like Thomas Friedman of the New York Times, all this suggests that the human race is entering a new Golden Age. All people need to do is sit back, shut up and shop, and let markets and technologies work their magical wonders. For socialists and those committed to radical social change these claims should be regarded with the utmost skepticism. In my view, the notion of globalization as it is commonly used to describe some natural and inexorable force, the telos of capitalism as it were, is misleading and ideologically loaded. A superior term would be neoliberalism; this refers to the set of national and international policies that call for business domination of all social affairs with minimal countervailing force. Governments are to remain large so as to better serve the corporate interests, while minimizing any activities that might undermine the rule of business and the wealthy. Neoliberalism is almost always intertwined with a deep belief in the ability of markets to use new technologies to solve social problems far better than any alternative course. The centerpiece of neoliberal policies is invariably a call for commercial media and communication markets to be deregulated. What this means in practice is that they are “re-regulated” to serve corporate interests.
Understood as one of neoliberalism rather than simply globalization, the current era seems less the result of uncontrollable natural forces and more as the newest stage of class struggle under capitalism. The anti-democratic implications, rather than being swept under the rug as they are in conventional parlance, move to the front and center. Here, I should like to sketch out the main developments and contours of the emerging global media system and their political-economic implications. I believe that when one takes a close look at the political economy of the contemporary global media and communication industries, we can cut through much of the mythology and hype surrounding our era, and have the basis for a much more accurate understanding of what is taking place, and what socialists must do to organize effectively for social justice and democratic values.

17
Journalism & Mass Communication / TV Talk Show
« on: January 17, 2015, 05:25:53 PM »
Talk Isn't Cheap: A Brief History of the TV Talk Show

By Thomas Tennant
Talk Shows Expert

Talk Shows Categories

Ticket Info, Talk 101, Morning Talk Shows, Daytime Shows, Primetime & Late Night, David Letterman, Jimmy Fallon, Jon Stewart, Jimmy Kimmel, Ellen DeGeneres, Conan O'Brien, Seth Meyers, Kelly Ripa and MichaelStrahan, Craig Ferguson, Oprah Winfrey, Blog, Free Tickets & Fun, Daytime Shows, Late Night Shows, Updated Articles and Resources
So what is a talk show?:
According to most veteran broadcasters, there are two types of chatter on TV. The first is “television talk,” defined by the Museum of Broadcast Communications as unscripted conversation directed to the audience. A “talk show” are shows organized principally around talk. So, for example,Entertainment Tonight would be “television talk,” whereas Late Night with Conan O’Brienwould be a “talk show.”
When Did The First Talk Show Appear?:
Television talk shows have been around since the dawn of the medium, crossing over like so many shows from its origins on radio. Thus, the start of talk shows' golden age can be considered in 1948, even though the television wasn't common in American homes until the 1950s. From 1949 to 1973, nearly half of all daytime programming on the three networks (ABC, CBS, and NBC) was talk.
In terms of talk show hosts, video didn't kill the radio star - it made him an even bigger star. Hosts during the golden age included Arthur Godfrey (Arthur Godfrey and his Friends), Dave Garroway The Today Show), and Jack Paar (The Tonight Show). All were integral in the formation of the talk show formats we know and love today.

Why So Many?:
Because, contrary to the catchy headline, talk is cheap. A talk show can cost less than $100,000 per episode to produce whereas many of today's dramas cost more than $1 million an episode. Thus, if successful, it can produce bountiful profits.
Still, it takes a lot of work. Since 1948, hundreds of talk shows have come and gone, with only a few having true staying power. Conan O'Brien, for example, managed to hang on only because the network didn't know what else to put in its place.
What Makes a Talk Show a 'Talk Show'?:
There are several types of talk shows , from outlandish programs like Comedy Central's now-defunct The Graham Norton Effect to the more traditional Late Show with David Letterman. But while the styles might vary, the format is limited.
What we're most used to is the informal guest-host format, in which the show's host welcomes celebrities or other talk-worthy individuals in what is perceived as an informal discussion. Wrapped around these segments are comedic or musical segments or both.
The second most common format is the public affairs show, in which a host (or hosts) interview people in the news or experts in a given field. Shows that follow this format include both the morning news programs (Good Morning America or Meet the Press) and "issue" talk shows (The Oprah Winfrey Show or The Jerry Springer Show).
Everything else, essentially, is a hybrid of these two formats.

Why Aren't Old Talk Shows Repeated On, Say, TV Land?:
Probably because they were once considered the TV equivalent of Kleenex - once used, just throw it away. Believe it or not, the first ten years of Johnny Carson's Tonight Shows were erased by NBC because the network couldn't imagine any reason to keep them.
History has changed that perception, as hosts have become more influential, their shows more topical, and the discussions generated occassionally newsworthy. Arnold Schwarzenegger, for example, announced his intention to run for the governorship of California on The Tonight Show. And news programs often present a round-up of talk show hosts' comments on current events - not only to entertain but to share the prevailing thought patterns of everyday women and men.
Are There Rules Talk Shows Follow?:
p]Not strictly speaking, but The Museum of Broadcast Communications' Bernard M. Timberg notes two governing principles of all successful talk shows:

The Host is Everything: From Letterman to DeGeneres, the host maintains a high degree of control over their show, from subject matter to comedic tone. They are also the brand and must carry that burden. The host can attract and repel guests, negotiate in kind for their program and, in many cases, name a successor when they retire.
Right here, right now: The second rule is that a talk show must be experienced in the present tense, whether it is broadcast live or taped in front of an audience earlier in the day. They should feel fresh, as if they are happening in the moment, even if the show is a 10-year-old rerun.

http://talkshows.about.com/od/morningshows/p/TalkIsntCheap.htm

18
Journalism & Mass Communication / The Spirit and Ramadan
« on: July 22, 2014, 02:06:32 PM »
The Spirit and Ramadan



Every year Muslims from all over the world and from all ethnic and economic backgrounds begin fasting from dawn to sunset every day during a most blessed month in the Islamic tradition, known as Ramadan. But what makes Ramadan a blessed month? Why do Muslims fast during this month? What are the spiritual benefits of fasting? All these questions and more are addressed in this article that introduces you to a month long spiritual journey that over 1.4 billion Muslims engage in worldwide.

The Quran says what means:

{It was the month of Ramadan in which the Quran was revealed from on high as a guidance for humanity and a self-evident proof of that guidance, and as the standard by which to discern the true from the false.} [Quran 2:185]

{شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ} [البقرة:١٨٥]
Transliteration: Shahru Ramađāna Al-Ladhī 'Unzila Fīhi Al-Qur'ānu Hudáan Lilnnāsi Wa Bayyinātin Mina Al-Hudá Wa Al-Furqāni

The entire month of Ramadan is in essence a celebration of the Quran’s revelation, which is described as a {Guide and Mercy for those who do good.} [Quran 31:3].
{هُدًى وَرَحْمَةً لِّلْمُحْسِنِينَ} [لقمان:٣]
Transliteration: Hudáan Wa Raĥmatan Lilmuĥsinīna
Ramadan celebrates God’s Mercy by which He sent a guiding light in the Quran that leads human life towards the path of good and virtue and protects the human soul from evil and vice.

Muslims show their gratitude to God for this guidance by abstaining from eating, drinking and sexual intimacy during Ramadan, as a way of coming closer to God and developing a deep inner awareness of God’s presence in life. This internal mechanism of feeling God’s presence leads the soul to do right even under life’s most difficult situations, and protects the soul against wrongdoing even when it is the easier or more tempting path to take.

This is why the Quran switches to a most intimate relationship between God and servant immediately following the passage on fasting in Ramadan [Quran 2:183-185].

{When My servants ask you about Me, I am close indeed—I hearken to the prayer of the supplicant when one calls on Me; so let them hearken to Me, and let them believe in Me, that they may go the right way.} [Quran 2:186]

{وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ} [البقرة:١٨٦]

Transliteration: Wa 'Idhā Sa'alaka Ibādī Annī Fa'innī Qarībun 'Ujību Dawata Ad-Dāi 'Idhā Daāni Falyastajībū Lī Wa Līu'uminū Bī Laallahum Yarshudūna

When the soul enters into a station of gratitude and submission to its Lord, through fasting, there is a recognition that life has been given by God as a gift and trust to be used for good works that reflect God’s mercy, compassion, love, generosity and so on. In fact, the Quran says that the natural inclination of our souls is to submit to God’s Will by having sincere belief in One God and doing righteous acts of worship [Quran 30:30]. As such, the very concept of sin, in the Islamic tradition, is known as an act of oppression against one’s own soul for forcing it into a state that is antithetical to its very nature and created purpose (Quran 3:117, among many other verses). When a soul persists in sinning, it becomes a slave to its own lower desires, a prisoner of its own passions [Quran 25:43].

Fasting, then, seeks to free the soul from these shackles by suppressing the lower self of desire and raising the God-conscious soul of giving that naturally aspires towards good. By depriving the soul of life’s basic necessities for some hours, one is able to teach the soul self-restraint and self-control from such evils as anger, revenge, lying, stealing, sexual immorality and so on. This is why Prophet Muhammad said that «When anyone of you is fasting on a day, he should neither indulge in obscene language nor should he raise his voice; and if anyone insults him or tries to quarrel with him, he should say: ‘I am fasting.’»
«إذا أصبح أحدكم يوما صائماً، فلا يرفث ولا يجهل. فإن امرؤ شاتمه أو قاتله، فليقل: إني صائم» مسلم
The Prophet also warned Muslims not to make fasting an uneventful ritual that has no affect on the character and habits of a person: «If anyone does not refrain from lies and false conduct, God has no need for him to abstain from his food and drink.»
«من لم يدع قول الزور والعمل به والجهل، فليس لله حاجة أن يدع طعامه وشرابه» البخاري[  ]

One of the most important qualities fasting seeks to develop within an individual is humility before God and God’s creation. Hunger and thirst cause one to realize that if it were not for God’s Mercy and Sustenance, one would be in a most difficult and undesirable state of affairs. Fasting is a humbling experience, which is an important characteristic of a righteous soul, for false pride and arrogance can never live side-by-side with sincere piety.

The act of fasting, therefore, also provides the fortunate, wealthy members of society to experience for a time the pain and suffering which millions of people go through everyday without food, water and other basic necessities of life. Fasting bridges the gap between rich and poor, sustained and impoverished, fulfilled and needy. This experience should then inspire compassion and mercy, which is manifest by generosity of wealth and time to help those in need. Muslims are encouraged especially during this month to go out and feed the hungry and to spend their wealth on good causes, such as building schools, hospitals, soup kitchens and so on, in the tradition of Prophet Muhammad, may the mercy and blessings of God be upon him, whose generosity would increase ten-folds during Ramadan. In the Islamic tradition, God promises to return all acts of goodness and generosity in this blessed month by ten-times, both in this world and in the hereafter.

Due to the blessings and rewards associated with Ramadan, Muslims are encouraged to share their food with their neighbors and to invite guests to their home to begin the fast at sunrise and for breaking of the fast at sunset. Muslims are also encouraged to significantly increase their worship to God during this month, and therefore special prayers are offered in every Mosque well into the night, with most Mosques packed with worshippers. As such, Ramadan always brings with it a strong communal atmosphere and ties between the community are strengthened greatly as a result. Most Muslims are therefore very sad to see the month of Ramadan go and its return is highly anticipated well in advance of its arrival.

In conclusion, Ramadan is a celebration of God’s guidance to humanity, through the Quran, which is a guide for doing good and a warning against evil. In order to bring the soul into harmony with the Quranic ideals of belief and virtue, fasting is prescribed as a way for individuals to come closer to God and to lift their souls to new heights of piety. In doing so, the entire human body is able to transform itself into an agent of positive moral and social change that seeks to replace miserliness with generosity, anger with patience, revenge with love, and war with peace—in effect, replacing good with evil in the world.

A saying by God transmitted through Prophet Muhammad, known as a hadith qudsi, best explains the transformation that takes place in an individual through good acts, which in part are inspired by fasting. «And the most beloved thing with which My servant comes nearer to Me is what I have enjoined upon him; and My servant keeps on coming closer to Me through performing extra righteous deeds till I love him. When I love him, I become the hearing with which he hears, seeing with which he sees, hands with he acts, and legs with which he walks; and if he asks of Me, I give him, and if he asks My protection, I protect him.»
«وما تقرب إلي عبدي بشيء أحب إلي مما افترضت عليه، وما يزال عبدي يتقرب إلي بالنوافل حتى أحبه، فإذا أحببته: كنت سمعه الذي يسمع به، وبصره الذي يبصر به، ويده التي يبطش بها، ورجله التي يمشي بها، وإن سألني لأعطينه، ولئن استعاذني لأعيذنه» البخاري


By Sohaib N. Sultan

Islamreligion.com

http://en.islamway.net/article/14045/the-spirit-and-ramadan


19
Journalism & Mass Communication / Re: Bermuda Triangle
« on: April 08, 2014, 11:23:38 AM »
Thanks for reading the post and liking as well. Even I got nostalgic while posting on Bermuda Triangle as it was reminding me about the book published from Seba prokashoni named 'Operation Bermuda Triangle' of Masud Rana series. Those days I did have no idea about Bermuda Triangle as I was too young but today I know a lot about Bermuda Triangle and when memorize about that book, get nostalgic.  thanks once again for reading the post.

 

20
New Year festivals of indigenous people in Bangladesh


Just about every nation in the world has its own special way of bidding farewell to the old year, while welcoming the new. In Bangladesh the indigenous tribes of the Chittagong Hills Tracts celebrate the end of the current year and the beginning of the New Year with a series of colorful and lively festivals called Sagrain by the Marma people, Bwisu by the Tripura people, and Biju by the Chakmas. While similar in many ways, each tribe has a few unique aspects to their celebrations, which take place in mid April every year, depending on the new moon.
With the Marma tribe, three days of their four-day festival are spent bidding farewell to the outgoing year, with the fourth focusing on greeting the incoming year. On the first day of the festival both male and female members of the Marma tribe form a procession to take their images of Buddha down to the riverfront. There the images will be washed on a raft with either a mixture of sandalwood and water, or milk and water in preparation for reinstalling them at the temple or in their shrines at their homes. The following two days, being the last two days of the old year, are spent in light-hearted celebration called pani-khela, where participants splash each other with water, symbolically washing away all the sorrows and ills of the past year. A similar ceremony is carried out by the Rakhaine, called rangpani, where participants splash each other with colored water.
The Chakmas enjoy a three-day festival, two of which fall into the outgoing year. The first day is dedicated to celebrations for phul bijhu, the second for mul bijhu, and new year’s day for gojyai pojya. During phul bijhu there is general merrymaking in preparation for the main festival of mul bijhu, celebrated on the last day of the outgoing year. During this time the Chakmas visit one another’s homes, socializing and eating together. Young girls, distinguished by their blue and red lungis that have been woven on hand-held looms, gather in groups to enjoy each other’s company and wander from house to house at leisure and playing games in the afternoon.
In addition to spending time visiting each other’s homes and enjoying traditional foods such as panchan, the Tripura community enjoy goraia dance, with between 10 and 100 artists participating in the dance which depicts their daily lives and the processes of jhum cultivation on the hillsides of Chittagong. Throughout the Chittagong Hills Tracts, the first day of the new year is greeted with merriment and the hope for a prosperous and trouble-free year ahead.

Bizu
Bizu is the most important socio-religious festival of the Chakma.This festival gave birth to the Bizu dance.The festival lasts for three days and begins on the last day of the month of Chaitra. The first day is known as Phool Bizu. On this day, household items, clothes are cleaned and washed, food items are collected to give the house a new look with the veil of different flowers. The second day known as Mul Bizu day starts with the bath in the river. People wear new clothes and make rounds of the village. They also enjoy specially made vegetable curry known as "Pazon ton", different homemade sweets and take part in different traditional sports. The day ends with the Bizu dance. The last day, which is known as Gojjepojje din involves the performances of different socio-religious activities. In the context of its nature some say that Bizu is a festival, which revolves around agricultural activities because it is celebrated in mid-April when the earth is just drenched with the first rain and the jum sowing is taken up. And it is believed that with the objective of getting rich harvest worship of the earth was arranged which later on took the form of a festival. However of late it has lost its agricultural character.

Buddha Purnima
It is celebrated on the full moon day in the month of Baisakh.It actually encompasses the birth, enlightenment (nirvāna), and passing away (Parinirvāna) of Lord Buddha. On the day of the worship devotees go to the monastery with Siyong (offerings of rice,vegetable and other fruits and confectionaries). The Buddhist priests known as Bhikkhu lead the devotees for chanting of mantra composed in Pali in praise of the holy triple gem: The Buddha, The Dharma (his teachings), and The Sangha (his disciples). Apart from this,other practices such as lighting of thousands of lamps, releasing of Phanuch Batti (an auspicious lamp made of paper in the form of a balloon) are also done as and when possible.

Sangrain Festival: Marma New Year

Sangrain is New Year.  It falls in the middle of the month April. Before the days of Sangrain, they clean and decorate their houses because to Marmas Sangrain is an auspicious and significant festival of the year in secular and religious level. The way they celebrate is not much different from Burmese and Thai.
These are some of stuff they do in the celebration of New Year. They make traditional food and cookies. They play various kinds of games and the most enjoyable and important is flashing water to each other. People mostly young boys and girls enjoy water festival. They organize and gather from various parts of the country in one particular area to play water festival. Anybody can join the festival disregard of their creed, group and so on. It is opportunity for everyone to make friendship even with stranger. On this auspicious occasion everyone is friend. Enemy and mistakes are forgiven and become friend. Everyone is determined to start with new hope and new way of life.
They also go to the temple, bath the Buddha statues and eight precept observers, and take five precepts and circumbulate the pagoda around all together. The monks in the temple take this chance to remind the dharma; the right way of living and practicing as Buddhist. The elders are worshiped and they bless the young ones for bright future.

By the way, there is one popular Sangrain and touch the hearts of Marma. Everyone, one and big ones, knows this song because it is sung in every Sangrain. It was composed by Ven. U Chala Bhante. Let me give some ideas of the song. The song begins thus in Marma language.

Sangrainma yinyeyinya- Let’s get together in Sangrain
Rekhajai kaipame – And play water
O yin koro o eme-miriro – Oh brothers and sisters
Lagai lagai chepyo-gaimaare – Come, come let’s rejoice

http://www.banglapedia.org/HT/C_0094.htm

21
Journalism & Mass Communication / Bermuda Triangle
« on: March 11, 2014, 02:33:20 PM »
Bermuda Triangle

Bermuda Triangle
Devil's Triangle
 
The Bermuda Triangle, also known as the Devil's Triangle, is an undefined region in the western part of the North Atlantic Ocean, where a number of aircraft and ships are said to have disappeared under mysterious circumstances. According to the US Navy, the triangle does not exist, and the name is not recognized by the US Board on Geographic Names. Popular culture has attributed various disappearances to the paranormal or activity by extraterrestrial beings. Documented evidence indicates that a significant percentage of the incidents were spurious, inaccurately reported, or embellished by later authors. In a 2013 study, the World Wide Fund for Nature identified the world’s 10 most dangerous waters for shipping, but the Bermuda Triangle was not among them.

Contents

The first written boundaries date from an article by Vincent Gaddis in a 1964 issue of the pulp magazine Argosy, where the triangle's three vertices are in Miami, Florida peninsula; in San Juan, Puerto Rico; and in the mid-Atlantic island of Bermuda. But subsequent writers did not follow this definition. Some writers give different boundaries and vertices to the triangle, with the total area varying from 1,300,000 km2 (500,000 sq mi) to 3,900,000 km2 (1,500,000 sq mi). Consequently, the determination of which accidents have occurred inside the triangle depends on which writer reports them. The United States Board on Geographic Names does not recognize this name, and it is not delimited in any map drawn by US government agencies.
The area is one of the most heavily traveled shipping lanes in the world, with ships crossing through it daily for ports in the Americas, Europe, and the Caribbean Islands. Cruise ships are also plentiful, and pleasure craft regularly go back and forth between Florida and the islands. It is also a heavily flown route for commercial and private aircraft heading towards Florida, the Caribbean, and South America from points north.

History
Origins

The earliest allegation of unusual disappearances in the Bermuda area appeared in a September 17, 1950 article published in The Miami Herald (Associated Press)  by Edward Van Winkle Jones. Two years later, Fate magazine published "Sea Mystery at Our Back Door", a short article by George X. Sand covering the loss of several planes and ships, including the loss of Flight 19, a group of five U.S. Navy TBM Avenger bombers on a training mission. Sand's article was the first to lay out the now-familiar triangular area where the losses took place. Flight 19 alone would be covered again in the April 1962 issue of American Legion magazine.[11] In it, author Allan W. Eckert wrote that the flight leader had been heard saying, "We are entering white water, nothing seems right. We don't know where we are, the water is green, no white." He also wrote that officials at the Navy board of inquiry stated that the planes "flew off to Mars."[12] Sand's article was the first to suggest a supernatural element to the Flight 19 incident. In the February 1964 issue of Argosy, Vincent Gaddis' article "The Deadly Bermuda Triangle" argued that Flight 19 and other disappearances were part of a pattern of strange events in the region. The next year, Gaddis expanded this article into a book, Invisible Horizons.
Others would follow with their own works, elaborating on Gaddis' ideas: John Wallace Spencer (Limbo of the Lost, 1969, repr. 1973); Charles Berlitz (The Bermuda Triangle, 1974); Richard Winer (The Devil's Triangle, 1974), and many others, all keeping to some of the same supernatural elements outlined by Eckert.

Larry Kusche

Lawrence David Kusche, a research librarian from Arizona State University and author of The Bermuda Triangle Mystery: Solved (1975) argued that many claims of Gaddis and subsequent writers were often exaggerated, dubious or unverifiable. Kusche's research revealed a number of inaccuracies and inconsistencies between Berlitz's accounts and statements from eyewitnesses, participants, and others involved in the initial incidents. Kusche noted cases where pertinent information went unreported, such as the disappearance of round-the-world yachtsman Donald Crowhurst, which Berlitz had presented as a mystery, despite clear evidence to the contrary. Another example was the ore-carrier recounted by Berlitz as lost without trace three days out of an Atlantic port when it had been lost three days out of a port with the same name in the Pacific Ocean. Kusche also argued that a large percentage of the incidents that sparked allegations of the Triangle's mysterious influence actually occurred well outside it. Often his research was simple: he would review period newspapers of the dates of reported incidents and find reports on possibly relevant events like unusual weather that were never mentioned in the disappearance stories.
Kusche concluded that:
•   The number of ships and aircraft reported missing in the area was not significantly greater, proportionally speaking, than in any other part of the ocean.
•   In an area frequented by tropical storms, the number of disappearances that did occur were, for the most part, neither disproportionate, unlikely, nor mysterious;
•   Furthermore, Berlitz and other writers would often fail to mention such storms or even represent the disappearance as having happened in calm conditions when meteorological records clearly contradict this.
•   The numbers themselves had been exaggerated by sloppy research. A boat's disappearance, for example, would be reported, but its eventual (if belated) return to port may not have been.
•   Some disappearances had, in fact, never happened. One plane crash was said to have taken place in 1937 off Daytona Beach, Florida, in front of hundreds of witnesses; a check of the local papers revealed nothing.
•   The legend of the Bermuda Triangle is a manufactured mystery, perpetuated by writers who either purposely or unknowingly made use of misconceptions, faulty reasoning, and sensationalism.


Further responses

When the UK Channel 4 television program The Bermuda Triangle (1992) was being produced by John Simmons of Geofilms for theEquinox series, the marine insurance market Lloyd's of London was asked if an unusually large number of ships had sunk in the Bermuda Triangle area. Lloyd's determined that large numbers of ships had not sunk there. Lloyd's does not charge higher rates for passing through this area. United States Coast Guard records confirm their conclusion. In fact, the number of supposed disappearances is relatively insignificant considering the number of ships and aircraft that pass through on a regular basis.
The Coast Guard is also officially skeptical of the Triangle, noting that they collect and publish, through their inquiries, much documentation contradicting many of the incidents written about by the Triangle authors. In one such incident involving the 1972 explosion and sinking of the tanker SS V. A. Fogg, the Coast Guard photographed the wreck and recovered several bodies, in contrast with one Triangle author's claim that all the bodies had vanished, with the exception of the captain, who was found sitting in his cabin at his desk, clutching a coffee cup. In addition, V. A. Fogg sank off the coast of Texas, nowhere near the commonly accepted boundaries of the Triangle.
The NOVA/Horizon episode The Case of the Bermuda Triangle, aired on June 27, 1976, was highly critical, stating that "When we've gone back to the original sources or the people involved, the mystery evaporates. Science does not have to answer questions about the Triangle because those questions are not valid in the first place ... Ships and planes behave in the Triangle the same way they behave everywhere else in the world.”
David Kusche pointed out a common problem with many of the Bermuda Triangle stories and theories: "Say I claim that a parrot has been kidnapped to teach aliens human language and I challenge you to prove that is not true. You can even use Einstein's Theory of Relativity if you like. There is simply no way to prove such a claim untrue. The burden of proof should be on the people who make these statements, to show where they got their information from, to see if their conclusions and interpretations are valid, and if they have left anything out."[22] Skeptical researchers, such as Ernest Taves and Barry Singer, have noted how mysteries and the paranormal are very popular and profitable. This has led to the production of vast amounts of material on topics such as the Bermuda Triangle. They were able to show that some of the pro-paranormal material is often misleading or inaccurate, but its producers continue to market it. Accordingly, they have claimed that the market is biased in favor of books, TV specials, and other media that support the Triangle mystery, and against well-researched material if it espouses a skeptical viewpoint. Finally, if the Triangle is assumed to cross land, such as parts of Puerto Rico, the Bahamas, or Bermuda itself, there is no evidence for the disappearance of any land-based vehicles or persons. The city of Freeport, located inside the Triangle, operates a major shipyard and an airport that handles 50,000 flights annually and is visited by over a million tourists a year.

Supernatural explanations

Triangle writers have used a number of supernatural concepts to explain the events. One explanation pins the blame on leftover technology from the mythical lost continent of Atlantis. Sometimes connected to the Atlantis story is the submerged rock formation known as the Bimini Road off the island of Bimini in the Bahamas, which is in the Triangle by some definitions. Followers of the purported psychic Edgar Cayce take his prediction that evidence of Atlantis would be found in 1968 as referring to the discovery of the Bimini Road. Believers describe the formation as a road, wall, or other structure, though geologists consider it to be of natural origin.
Other writers attribute the events to UFOs. This idea was used by Steven Spielberg for his science fiction film Close Encounters of the Third Kind, which features the lost Flight 19 aircrews as alien abductees.
Charles Berlitz, author of various books on anomalous phenomena, lists several theories attributing the losses in the Triangle to anomalous or unexplained forces.
Natural explanations
Compass variations
Compass problems are one of the cited phrases in many Triangle incidents. While some have theorized that unusual local magnetic anomalies may exist in the area, such anomalies have not been found. Compasses have natural magnetic variations in relation to them agnatic poles, a fact which navigators have known for centuries. Magnetic (compass) north and geographic (true) north are only exactly the same for a small number of places – for example, as of 2000 in the United States only those places on a line running from Wisconsin to the Gulf of Mexico.[29] But the public may not be as informed, and think there is something mysterious about a compass "changing" across an area as large as the Triangle, which it naturally will.
 
Gulf Stream

The Gulf Stream is a deep ocean current that originates in the Gulf of Mexico and then flows through the Straits of Florida into the North Atlantic. In essence, it is a river within an ocean, and, like a river, it can and does carry floating objects. It has a surface velocity of up to about 2.5 metres per second (5.6 mi/h).  A small plane making a water landing or a boat having engine trouble can be carried away from its reported position by the current.
Human error
One of the most cited explanations in official inquiries as to the loss of any aircraft or vessel is human error. Human stubbornness may have caused businessman Harvey Conover to lose his sailing yacht, the Revonoc, as he sailed into the teeth of a storm south of Florida on January 1, 1958.

Violent weather

Tropical cyclones are powerful storms, which form in tropical waters and have historically cost thousands of lives lost and caused billions of dollars in damage. The sinking of Francisco de Bobadilla's Spanish fleet in 1502 was the first recorded instance of a destructive hurricane. These storms have in the past caused a number of incidents related to the Triangle.
A powerful downdraft of cold air was suspected to be a cause in the sinking of the Pride of Baltimore on May 14, 1986. The crew of the sunken vessel noted the wind suddenly shifted and increased velocity from 32 km/h (20 mph) to 97–145 km/h (60–90 mph). A National Hurricane Center satellite specialist, James Lushine, stated "during very unstable weather conditions the downburst of cold air from aloft can hit the surface like a bomb, exploding outward like a giant squall line of wind and water." A similar event occurred to the Concordia in 2010 off the coast of Brazil.
Methane hydrates
 
An explanation for some of the disappearances has focused on the presence of large fields of methane hydrates (a form of natural gas) on the continental shelves. Laboratory experiments carried out in Australia have proven that bubbles can, indeed, sink a scale model ship by decreasing the density of the water; any wreckage consequently rising to the surface would be rapidly dispersed by the Gulf Stream. It has been hypothesized that periodic methane eruptions (sometimes called "mud volcanoes") may produce regions of frothy water that are no longer capable of providing adequate buoyancy for ships. If this were the case, such an area forming around a ship could cause it to sink very rapidly and without warning.
Publications by the USGS describe large stores of undersea hydrates worldwide, including the Blake Ridge area, off the southeastern United States coast. However, according to the USGS, no large releases of gas hydrates are believed to have occurred in the Bermuda Triangle for the past 15,000 years.

Notable incidents

Ellen Austin

The Ellen Austin supposedly came across a derelict ship, placed on board a prize crew, and attempted to sail with it to New York in 1881. According to the stories, the derelict disappeared; others elaborating further that the derelict reappeared minus the prize crew, then disappeared again with a second prize crew on board. A check from Lloyd's of London records proved the existence of the Meta, built in 1854 and that in 1880 the Meta was renamed Ellen Austin. There are no casualty listings for this vessel, or any vessel at that time, that would suggest a large number of missing men were placed on board a derelict that later disappeared.
 
USS Cyclops
The incident resulting in the single largest loss of life in the history of the US Navy not related to combat occurred when the collier USS Cyclops, carrying a full load of manganese ore and with one engine out of action, went missing without a trace with a crew of 309 sometime after March 4, 1918, after departing the island of Barbados. Although there is no strong evidence for any single theory, many independent theories exist, some blaming storms, some capsizing, and some suggesting that wartime enemy activity was to blame for the loss. In addition, two of Cyclops's sister ships, Proteus and Nereus were subsequently lost in the North Atlantic during World War II. Both ships were transporting heavy loads of metallic ore similar to that which was loaded on Cyclops during her fatal voyage. In all three cases structural failure due to overloading with a much denser cargo than designed is considered the most likely cause of sinking.

Carroll A. Deering

A five-masted schooner built in 1919, the Carroll A. Deering was found hard aground and abandoned at Diamond Shoals, near Cape Hatteras, North Carolina on January 31, 1921. Rumors and more at the time indicated the Deering was a victim of piracy, possibly connected with the illegal rum-running trade during Prohibition, and possibly involving another ship, SS Hewitt, which disappeared at roughly the same time. Just hours later, an unknown steamer sailed near the lightship along the track of the Deering, and ignored all signals from the lightship. It is speculated that Hewitt may have been this mystery ship, and possibly involved in the Deering crew's disappearance.
Flight 19
 
Flight 19 was a training flight of five TBM Avenger torpedo bombers that disappeared on December 5, 1945, while over the Atlantic. The squadron's flight plan was scheduled to take them due east from Fort Lauderdale for 141 miles, north for 73 miles, and then back over a final 140-mile leg to complete the exercise. The flight never returned to base. The disappearance is attributed by Navy investigators to navigational error leading to the aircraft running out of fuel.
One of the search and rescue aircraft deployed to look for them, a PBM Mariner with a 13-man crew, also disappeared. A tanker off the coast of Florida reported seeing an explosion and observing a widespread oil slick when fruitlessly searching for survivors. The weather was becoming stormy by the end of the incident.[44] According to contemporaneous sources the Mariner had a history of explosions due to vapour leaks when heavily loaded with fuel, as for a potentially long search and rescue operation.
Star Tiger and Star Ariel
G-AHNP Star Tiger disappeared on January 30, 1948 on a flight from the Azores to Bermuda; G-AGRE Star Ariel disappeared on January 17, 1949, on a flight from Bermuda to Kingston, Jamaica. Both were Avro Tudor IV passenger aircraft operated by British South American Airways. Both planes were operating at the very limits of their range and the slightest error or fault in the equipment could keep them from reaching the small island. One plane was not heard from long before it would have entered the Triangle.

Douglas DC-3

On December 28, 1948, a Douglas DC-3 aircraft, number NC16002, disappeared while on a flight from San Juan, Puerto Rico, to Miami. No trace of the aircraft or the 32 people on board was ever found. From the documentation compiled by the Civil Aeronautics Board investigation, a possible key to the plane's disappearance was found, but barely touched upon by the Triangle writers: the plane's batteries were inspected and found to be low on charge, but ordered back into the plane without a recharge by the pilot while in San Juan. Whether or not this led to complete electrical failure will never be known. However, since piston-engined aircraft rely uponmagnetos to provide spark to their cylinders rather than a battery powered ignition coil system, this theory is not strongly convincing.

KC-135 Stratotankers

On August 28, 1963, a pair of US Air Force KC-135 Stratotanker aircraft collided and crashed into the Atlantic. The Triangle version (Winer, Berlitz, Gaddis) of this story specifies that they did collide and crash, but there were two distinct crash sites, separated by over 160 miles (260 km) of water. However, Kusche's research showed that the unclassified version of the Air Force investigation report stated that the debris field defining the second "crash site" was examined by a search and rescue ship, and found to be a mass of seaweed and driftwood tangled in an old buoy.
Connemara IV
A pleasure yacht was found adrift in the Atlantic south of Bermuda on September 26, 1955; it is usually stated in the stories (Berlitz, Winer) that the crew vanished while the yacht survived being at sea during three hurricanes. The 1955 Atlantic hurricane season shows Hurricane Ione passing nearby between the 14th and 18th of that month, with Bermuda being affected by winds of almost gale force. In his second book on the Bermuda Triangle, Winer quoted from a letter he had received from Mr J.E. Challenor of Barbados:

On the morning of September 22 Connemara IV was lying to a heavy mooring in the open roadstead of Carlisle Bay. Because of the approaching hurricane, the owner strengthened the mooring ropes and put out two additional anchors. There was little else he could do, as the exposed mooring was the only available anchorage.
In Carlisle Bay, the sea in the wake of Hurricane Janet was awe-inspiring and dangerous. The owner of Connemara IV observed that she had disappeared. An investigation revealed that she had dragged her moorings and gone to sea.

http://en.wikipedia.org/wiki/Bermuda_Triangle

22
Journalism & Mass Communication / Hortal
« on: February 06, 2014, 01:40:39 PM »
Hortal

Hortal (Bengali: হরতাল hôrtal, Hindi: हड़ताल haṛtāl, Urdu: ہڑتال‎ haṛtāl, Malayalam: ഹര്‍ത്താല്‍, Tamil: ஹர்த்தால்) is a term in manySouth Asian languages for strike action, first used during the Indian Independence Movement. It is mass protest often involving a total shutdown of workplaces, offices, shops, courts of law as a form of civil disobedience. In addition to being a general strike, it involves the voluntary closing of schools and places of business. It is a mode of appealing to the sympathies of a government to change an unpopular or unacceptable decision. The term comes from Gujarati (હડતાળ haḍtāḷ or હડતાલ haḍtāl), signifying the closing down of shops and warehouses with the object of realizing a demand. Mahatma Gandhi, who hailed from Gujarat, used the term to refer to his anti-British general strikes, effectively institutionalizing the term. The contemporary origins of such a form of public protest dates back to the British colonial rule in India. Repressive actions infringing on human rights by the colonial British Government and princely states against countrywide peaceful movement for ending British rule in India often triggered such localized public protest, for instance in Benares and Bardoli.
Hartals are still common in Bangladesh, Pakistan, India, and in northern and eastern Sri Lanka, where it is often used to refer specifically to the 1953 Hartal of Ceylon. In Malaysia, the word was used to refer to various general strikes in the 1940s, 50s and 60s, such as the All-Malaya Hartal of 1947 and the Penang Hartal of 1967.
Another variant which is common in Hindi-speaking regions is the bhukh hartal which translates as hunger strike.
The word is also used in humorous sense to mean abstaining from work.

http://en.wikipedia.org/wiki/Hartal

23
Demand-based Reproductive Health Commodity Project

Bangladesh is a densely populated country with 1099.3 persons per square kilometer (2009 estimates). One of the greatest challenges in Bangladesh is population control and to bring the fertility level down to 2.1 children per woman. To achieve this, there must be an increase in the use of permanent and semi-permanent contraceptive methods. Traditionally, family planning and reproductive health programmes in Bangladesh have been supply-oriented. From the 1980’s until the mid 1990’s, this strategy was remarkably successful and the total fertility rate declined rapidly. In the recent years however, the total fertility rate is declining very slowly. Slow decline in the total fertility rate remained to be one major challenge in the family planning program of Bangladesh.



In July 2005, the National Institute of Population Research and Training (NIPORT) under the Ministry of Health and Family Welfare (MoHFW) of the Government of Bangladesh launched the three-year Demand- Based Reproductive Commodity Project (DBRHCP) financed by CIDA through UNFPA. The study, which focused on four wards of Dhaka City Corporation and two rural sub-districts, was implemented by NIPORT in partnership with ICDDR,B, the Population council, Research Training and Management International, and John Snow International/Deliver Bangladesh.

Under the DBRHCP project, existing government service providers were trained in quality service provision. Behavioural change materials were developed and community volunteers trained to act as health promoters and to build referral linkages between community and providers. It was anticipated that the entire chain of service provision would be improved within the project period, including service delivery, follow-up and counseling, record keeping, reporting and monitoring, as well as logistics and supplies.

Researchers from ICDDR,B conducted both baseline and endline household surveys in three areas: four slum areas of Dhaka city with a population of 141,912; one rural sub-district in Sylhet Division in the north-east of the country with a population of 323,357; and lastly another rural sub-district in Chittagong Division in the south-east of the country with a population of 260,983. Respondents were selected by simple random sampling in all three project sites. They included currently married women of reproductive age from 10-49 years, their husbands, and their adolescent daughters, aged 13-19 years. A total of 19,671 married women of reproductive age, 2,433 husbands and 3,196 adolescent girls were interviewed for the baseline survey. To capture the changes in selected reproductive health indicators within the project period, 19,637 married women of reproductive age, 3,340 husbands and 2,457 adolescent girls were interviewed in the end line survey. Researchers found improvements in some reproductive health indicators. The urban slum area had the highest contraceptive prevalence rate for all methods among the three areas — 59% in the baseline and 65% at the endline survey. The contraceptive prevalence rate for any modern method increased significantly from baseline to endline in Dhaka from 51% to 58% and in Nabiganj from 20% to 30%. However, there was little change in contraceptive prevalence rate in Raipur, which was 43% to 44%. In all areas, significantly higher proportions of women used injections at endline compared to baseline and the most commonly used contraceptive method was the oral pill.

In rural areas, a significantly higher proportion of women obtained contraceptive methods from the public sector at the endline compared to the baseline. In Raipur, use increased from 37% to 50% while in Nabiganj it was 41% to 50%. In urban areas however, more women obtained contraceptives from the NGO sectors at the endline compared to the baseline survey. In Nabiganj, women obtaining antenatal care (ANC) rose from 43% to 57% and in Raipur from 78% to 81%, but such changes were not observed in the urban slums. In all areas women received higher proportion of post-natal care (PNC) at endline compared to baseline.

The intention of DBRHCP was to assess family planning user perspectives and changes in key indicators including the contraceptive prevalence rate, ANC, PNC and health care utilization from public sector. Evaluation of the results revealed improvements in several important reproductive health indicators, suggesting that the efforts to positively improve services affected selected outcomes in the community, most importantly through increased contraceptive prevalence rates and more frequent ANC and PNC visits. With these findings, appropriate strategies for improved reproductive health service delivery could be developed which could be demand-based, effective and replicable in the national programme. Without considerable modification to make reproductive health a client-oriented service, Bangladesh is unlikely to achieve replacement level fertility in the near future.

The Project Steering Committee (PSC) meeting of the “Demand Based Reproductive Health Commodity Project” was held on 13 April 2010 at 2.00 pm at the conference room of the Ministry of Health and Family Welfare to share the results within the Health Ministry. A wider dissemination seminar will be held on 21 September 2010 in the presence of policy makers and stake holders. The Honourable Health Minister, Dr AFM Ruhal Haque, will be the Chief Guest of the seminar.


http://www.icddrb.org/media-centre/news/2167-demand-based-reproductive-health-commodity-project

24
Journalism & Mass Communication / Bengali Post-Wedding Rituals
« on: January 29, 2014, 02:16:16 PM »
Bengali Post-Wedding Rituals

Proud of their cultural heritage, the Bengalis in India organize their wedding in a unique way and mark the culmination of the ceremony in their own impressive style. The rituals conducted post-wedding is divided into three broad phases, wherein the bride departs her maternal home and joins her groom, to settle down in the latter's home and start a new life there. The Bengali post-marriage ceremonies are very charming to look at. At times, they fill the spectator's eyes with tears, especially when the bride bids goodbye to her maternal home. If you want to know more about the Bengali post-wedding rituals, then go through the following lines.

Bengali Post-Wedding Customs

Bidaai
Bidaai, the highly emotional ceremony, is conducted soon after the nuptial knot is tied. As the bride steps out of her maternal home, she throws a handful of rice over her head, into her mother's aanchal. This gesture indicates that the bride has repaid all the debts to her mother and that she wishes prosperity to her maternal home, as she departs to prosper her man's life.

Basar Ghar
After bidaai, it is the time to bid a warm welcome to the newly wed, at the groom's place. The bride enters the groom's house after dipping her feet in a thali containing alta (red color) and milk. After the feet of the bride are imprinted on the floor of the house, her sister-in-law takes her into her new house. She is then presented with the traditional red and ivory bangles, which symbolizes that by now, she is a married woman. She is also presented with a metal bangle called loha, which she should wear for the rest of her life.

Bashi Biye
On the next morning after wedding, the groom applies vermilion on his wife’s forehead. Thereafter, the newly wed couple visits the mandap, where they worship the Sun God. The purohit is also present at this time.

Bou Baran
Bou Baran ritual is performed to give a warm welcome to the newly wed in the groom’s house. The female members of the house pour water under the vehicle, when the couple boards it. The groom's elder brother's wife takes a plate containing lac dye and milk and places it under the bride's feet. After the bride's feet are imprinted on the floor of the house, she is lead to the house. The elders of the house shower blessings on the newly wed couple.

Bharan Poshan & Bahubhaat
The bou baran ritual is followed by a welcome meal at the groom's house, when he offers a plate containing sweets and a sari to the bride, to symbolize that hereafter; he would take care and satisfy all her needs. The bride then prepares a rice dish, the ceremony that is known as bahubhaat, in order to serve the family. This custom symbolizes that she has finally entered into the family, as one of its member.

Kaal Ratri
An interesting Bengali post-wedding ritual is the kaal ratri, which is conducted on the second night after the wedding. According to the tradition, the bride and the groom are not allowed even to look at each other, during kaal ratri.

Dira Gaman
Dira gaman is a ritual wherein the newly wed couple visits the bride's house, for the first time after the wedding. It is this time, when the thread, which was tied on the wrist of the bride by the purohit during the wedding, is formally cut. This auspicious occasion is marked by the blowing of conch shells, accompanied by ululation.

Phool Shojja and Suhaag Raat
The culmination of the wedding is marked by phool shojja and the suhaag raat. Phool shojja means the decoration of the bride and groom's bedroom with flowers.

http://weddings.iloveindia.com/bengali-wedding/post-wedding-rituals.html

25
Journalism & Mass Communication / Bengali Hindu Wedding
« on: January 27, 2014, 01:12:49 PM »
Bengali Hindu Wedding

Arranging the wedding
A traditional wedding is arranged by Ghotoks (matchmakers), who are generally friends or relatives of the couple. The matchmakers facilitate the introduction, and also help agree the amount of any settlement.
Bengali weddings are traditionally in four parts: the bride's Gaye Holud, the groom's Gaye Holud, the Beeye and the Bou Bhaat. These often take place on separate days. The first event in a wedding is an informal one: the groom presents the bride with a ring marking the "engagement", a system which is gaining popularity. This can sometimes be considered as Ashirwaad.
There can be subtle differences in Bengali Hindu marriages in West Bengal and Bangladesh. The rituals sometimes differ. In Paaka Katha (final talk), the parents of the bride/groom, along with one or two very close relatives/friends go to the other party's house to formally settle the marriage. It may be followed by a lunch / dinner.
A Bengali Hindu Marriage can be divided into the following parts:
•   Pre-wedding Rituals: Adan Pradan, Patri Patra, Ashirvad, Aai Budo Bhaat, Vridhi, Dodhi Mangal, Holud Kota, Adhibas Tatva, Kubi Patta, Snan, Sankha Porano
•   Wedding Rituals: Bor Boron, Potto Bastra, Saat Paak, Mala Badal, Subho Drishti, Sampradan, Yagna, Saat Pak (couple), Anjali, Sindur Daan and Ghomta
•   Post-Wedding Rituals: Bashar Ghar, Bashi Biye, Bidaye, Bou Boron, Kaal Ratri, Bou Bhaat, Phool Sajja, Dira Gaman
Pre-Wedding Rituals
Ashirbaad - On an auspicious day the elders of the groom's side go to bless the bride and vice versa, by sprinkling husked rice and trefoil on their heads and giving them gold ornaments. It is a kind of acceptance of the boy and the girl on both sides.
Gaye Holud - A ceremony in which five or seven married women of the household grind turmeric with mortar and pestle and anoint the bride with turmeric paste. This brightens up the bride's complexion and makes her skin glow. Gaye Holud is also celebrated on groom's side.
Dodhi Mongol - At dawn on the day of marriage seven married ladies adorn the bride's hands with the traditional bangles Shakha and Paula - one pair of red and one pair of white bangles, and feed her a meal of curd and rice, nowadays other dishes as well, the only meal after which the bride and her parents fast the whole day.
Main wedding rituals
Bor Jatri - The members of the groom's house as well as his friends dress in their best attire and journey to the bride's house where the wedding takes place.
Bor Boron - When the bor jatri reaches the bride's place, usually the mother of the bride along with other members come out to welcome the groom and his family by showing the holy earthen lamp, sprinkling trefoil, and husked rice placed on a bamboo winnow (kula). Then they are served sweets and drinks.
Potto Bastra - After the groom is seated at the chadnatolla (wedding altar and canopy) - the sanctum sanctorum where only the groom, bride and the priest takes their place, the groom is offered new clothes by the person who is to do the sampradaan - the elderly male member of the family who does sampradan offers the responsibility of the girl to the groom
Saat Paak - The bride, usually seated on a low wooden stool called pidi is lifted by her brothers and is taken round the groom in seven complete circles. The significance is they are winded up securely to each other.
Mala Badal - After the circles are completed, still sitting high on the piri, the bride and the groom exchange garlands of fragrant flowers thrice. This is the first step in which they accept each other.
Subho Dristi - After garlanding one another the bride and the groom are made to look at each other in front of all the assembled invitees. This exchange of loving glance is to initiate them to be together officially by the society.
Sampradan - The bride then takes her place at the chadnatolla where an elderly male member of the bride's family hands her over to the groom and the couple's hands are bound by the sacred thread amidst recital of Vedic chants and are placed on the mangal ghot - a brass pitcher filled with water that is covered with mango leaves attached to one twig and a green coconut placed on it.
Yagna - The bride and groom sit in front of the sacred fire and chant mantras after the priest. Agni, the fire god is made the divine witness to the marriage. See Vedic marriage.
Saptapadi - Seven circular rounds are taken by the couple around the fire thereby solemnizing the occasion.
Anjali - An offering to the fire is made. The bride's brother puts puffed rice (khoi) in the hands of the bride, and the groom standing close to her holds her hands from the back and extends their arms forward. They then pour the offering into the fire together.
Sindoor Daan and Ghomta - Once again seated at their respective places in chadnatolla the groom applies sindoor or vermilion (a symbol of marriage worn by Hindu women thereafter) on the bride's hair-parting. The bride then covers her head with a new sari offered by the groom as ghomta or veil.
Post-Wedding Rituals
Bidaay - This is a farewell - mixed moment of joy and sorrow as the bride is bid adieu with blessings of her parents and relatives to start a new life with her beau.
Kaal Ratri - After the couple reaches the groom's house and the initial welcome ceremony is over they are separated for the night, probably to get a refreshing sleep and prepare for the next day's final wedding ceremony.
Bou Bhaat & Bodhu Boron - The girl cooks and serves all the members of her husband's family. A banquet is held to treat the guests who lavish gifts on the new bride.
Phool Shojja - The couple and their bed are adorned with flowers and are left together in their room to enjoy conjugal bliss.

http://en.wikipedia.org/wiki/Bengali_Hindu_wedding

26
Journalism & Mass Communication / Child labour
« on: January 26, 2014, 12:24:16 PM »



Child labour



Poverty causes families to send children to work, often in hazardous and low-wage jobs, such as brick-chipping, construction and waste-picking. Children are paid less than adults, with many working up to twelve hours a day. Full-time work frequently prevents children from attending school, contributing to drop-out rates.
Regulation
According to the Labour Law of Bangladesh 2006, the minimum legal age for employment is 14. However, as 93 per cent of child labourers work in the informal sector – in small factories and workshops, on the street, in home-based businesses and domestic employment – the enforcement of labour laws is virtually impossible. 
Dangers and risks
Long hours, low or no wages, poor food, isolation and hazards in the working environment can severely affect children’s physical and mental health. Child labourers are also vulnerable to other abuses such as racial discrimination, mistreatment and sexual abuse. Some work, such as domestic labour, is commonly regarded as an acceptable employment option for children, even though it too poses considerable risks.
Camel jockeys and trafficking
Although trafficking is usually an issue for older children, small boys from Bangladesh have been trafficked to the Middle East to work as camel racing jockeys. These children are often deliberately starved to prevent weight gain and can be subject to sexual and physical abuse. In 2005 the United Arab Emirates banned children (under 18) from working as camel jockeys.


http://www.unicef.org/bangladesh/children_4863.htm

27
Journalism & Mass Communication / Bangladesh health policy
« on: January 21, 2014, 04:29:12 PM »
Bangladesh health policy


The Bangladesh health policy was published in 2011 and adheres to the following principles:
Health is defined as “A state of complete physical, mental and social well-being and not merely the absence of disease or infirmity.”
1.   Every citizen has the basic right to adequate health care. The State and the government are constitutionally obliged to ensure health care for its citizens.
2.   To ensure an effective health care system that responds to the need of a healthy nation, health policy provides the vision and mission for development.
3.   Pursuit of such policy will fulfill the demands of the people of the country, while health service providers will be encouraged and inspired. People’s physical well-being and free thought process have proved to be a precondition for the growth and intellectual enrichment in today’s human society
4.   Bangladesh expressed agreement on the following declarations:
National Health Policy (NHP)
The Health Policy has 15 goals and objectives, 10 policy principles and 32 strategies.
Objectives
1.   To make necessary basic medical utilities reach people of all strata as per Section 15(A) of the Bangladesh Constitution, and develop the health and nutrition status of the people as per Section 18(A) of the Bangladesh Constitution.
1.   To develop a system to ensure easy and sustained availability of health services for the people, especially communities in both rural and urban areas
2.   Third To ensure optimum quality, acceptance and availability of primary health care, and governmental medical services at the Upazila and Union levels.
3.   To reduce the intensity of malnutrition, especially among children and mothers; and implement effective and integrated programmes for improving nutrition status of all segments of the population.
4.   To undertake programmes for reducing the rates of child and maternal mortality within the next 5 years and reduce these rates to acceptable levels;
5.   To adopt satisfactory measures for ensuring improved maternal and child health at the union level and install facilities for safe and clean child delivery in each village:
6.   To improve overall reproductive health resources and services;
7.   To ensure the presence of full-time doctors, nurses and other officers/staff, provide and maintain necessary equipment and supplies at each of the Upazila Health Complexes and Union Health and Family Welfare Centres:
8.   To devise ways for the people to make optimum usage of the opportunities in government hospitals and health service system, and to ensure quality management and cleanliness of service delivery at the hospitals;
9.   To formulate specific policies for medical colleges and private clinics, and to introduce appropriate laws and regulations for the control and management of such institutions including maintenance of service quality;
10.   To strengthen and expedite the family planning programme with the objective of attaining the target of Replacement Level of Fertility;
11.   To explore ways to make the family planning programme more acceptable, easily available and effective among the extremely poor and low-income communities.
12.   To arrange special health services for mentally retarded, the physically disabled and for elderly populations;
13.   To determine ways to make family planning and health management more accountable and cost-effective by equipping it with more skilled manpower.
14.   To introduce systems for treatment of all types of complicated diseases in the country, and minimise the need for foreign travel for medical treatment.
Principles
1.   To create awareness among and enable every citizen of Bangladesh irrespective of cast, creed, religion, income and gender, and especially children and women, in any geographical region of the country, through media publicity, to obtain health, nutrition and reproductive health services on the basis of social justice and equality through ensuring everyone’s constitutional rights.
2.   To make essential primary health care services reach every citizen in all geographical regions within Bangladesh.
3.   To ensure equal distribution and optimum usage of available resources to solve urgent health-related problems with focus on the disadvantaged, the poor and unemployed persons;
4.   To involve the people in planning, management, local fund raising, spending, monitoring and review of the procedure of health services delivery etc. with the aim of decentralising the health management and establishing people’s rights and responsibilities in the system;
5.   To facilitate and assist in collaborative efforts between the government and the non-government agencies to ensure effective provision of health services to all;
6.   To ensure the availability of birth control supplies through integration, expansion and strengthening of family planning activities;
7.   To carry out appropriate administrative restructuring and decentralisation of service delivery procedure and the supply system, and to adopt strategies for priority-based HRD aimed at overall improvement and quality-enhancement of health service, and to create access of all citizens to such services;
8.   To encourage adoption and application of effective and efficient technology, operational development and research activities in order to ensure further strengthening and usage of health, nutrition and reproductive health services;
9.   To provide legal support with regard to the rights, opportunities, responsibilities, obligations and restrictions of the service providers, service receivers and other citizens, in connection with matters related to health service; and
10.   To establish self-reliance and self-sufficiency in the health sector by implementing the primary health care and the essential services package, in order to fulfill the aspirations of the people for their overall sound health and access to reproductive health care.
Strategies
In keeping with the goals, objectives and principles, the following strategies were adopted:
1.   Obtain mass-scale consensus and commitment to socio-economic, social and political development to facilitate appropriate implementation of the Health Policy.
2.   Prevent diseases and promote health to achieve the basic objective of “Health for All”. The Health Policy focuses on provision of the best possible health facilities to as many people as possible using cost-effective methods, and will thus ensure effective application of the available curative and rehabilitative services.
3.   Adopt PHC as the major component of the National Health Policy in order to ensure delivery of cost-effective health services. PHC is the universally recognised methodology to provide health services.
4.   Liberalise and improve the Drug Policy in keeping with the Health Policy to fulfill the overall needs for health services. There is need to ensure smooth availability of essential medicines focusing on the current needs for such medicines and their efficacy, including their affordability by all people.
5.   Maintain quality standards of the marketed medicines and raw materials and rationalise the use of medicines. In this line, the required number of skilled manpower will be acquired in drug administration.
6.   Ensure distribution of birth control supplies and improve the management of the domestic sources, including encouragement of domestic entrepreneurs.
7.   Integrate Epidemiological surveillance system with disease control programmes. A specific institution will be entrusted with the responsibility of such surveillance.
8.   Adhere to quality standards in health care at health centres. Provide standard quality assurance guidelines including monitoring and evaluation mechanism to every health centre.
9.   Form a Health Services Reforms Body based on the HPSS aiming at meeting the current demand. The role of this body includes reforms in infrastructure, acquisition of HR, inspection of supplies and logistics, and improve management.
10.   Design an appropriate and need-based approach to develop HRD to maximise utilisation of the knowledge and skills of health-related personnel. Create positions with an appropriate career planning system, which will be formulated and implemented. Provide appropriate training.
11.   Integrate the community and the local government with the health service system at all levels.
12.   Install an integrated Management Information System (MIS) and a computerised communication system countrywide, to facilitate implementation, action planning and monitoring. The existing MIS will be further strengthened with skilled and efficient people. Extensive, but appropriate, training will be arranged for them to maintain the system. The number of people working in this system will be increased and their skill enhanced.
13.   Restructure and strengthen the BMDC and the BNC to ensure strict supervision of professional registration and their quality of skills and related ethical issues.
14.   Restructure and organize education and training of the pharmacists, medical technologists and other paramedics, the Pharmacy Council and the State Medical Faculty to maintain required performance standards.
15.   Integrate professional organisations such as BMA, BPMPA, BNA, unani etc. with the country’s health service system.
16.   Provide need-based, people-oriented, updated medical education and training.
17.   Institutionalise management and administrative training for improving doctors management capabilities.
18.   Establish a National Training Institute to provide regular training such as reorientation, continuing medical education, and administrative and management courses etc. to all staffs in the public and private sector.
19.   Improve the management of medical colleges/ institutions and related hospitals with increased levels of financial and administrative delegation to ensure efficient hospital services.
20.   Emphasise nutrition and health education since they are the major forces of health and FP activities. Establish one nutrition and one health education unit in each upazila, to reach every village.
21.   Disseminate information on health education through incorporating the community leaders and other departments/ organisations of the government in the health system.
22.   Charge minimum user fees at public hospitals and clinics and provide free care for the poor and disabled.
23.   Encourage NGOs and Private Sectors to perform a complementary role to the public sector.
24.   Develop infrastructure and transport systems to minimize the disparity in access to health services between rural and urban areas.
25.   Pay non-practicing allowances to those doctors/trainee doctors who act as full-time and resident doctors thus refrain from private medical practices.
26.   Provide clear policies governing those want to practice within public facilities.
27.   Ensure accountability of all concerned in the health system. Design a procedure to strengthen accountability and ensure quick and strict legal disposal of negligence cases.
28.   Form a National Health and Population Council under the Head of Government to provide support and advice on the implementation of the Health Policy and ensure effectiveness and accountability of health system. Empower local and regional councils to monitor health activities in their respective areas.
29.   Intersect oral coordination and utilising resources of the concerned sectors to strengthen linkages.
30.   Encourage research on management styles and their effectiveness, clinical services, approach to diagnoses, social and behavioral aspects, epidemiology, etc. Strengthen information dissemination systems, especially involving private organisations with an aim to reach grass-root level. Design, implement and supervise an effective referral system.
31.   Avoid duplication of activities from different projects, programmes and activities. Establish a policy-planning cell in the MOHFW to ensure effective and sustainable coordination.
32.   The goal of the Policy will be to provide client-center health and reproductive health services, so that an individual have the opportunity to select services as per need and choice. This approach of service delivery will be an important strategy of the National Health Policy and will contribute to reduce unwanted pregnancies.
33.   Distribute budget from district to community level within reasonable flexibility to provide increased benefits to the poor and destitute communities, optimise expenses and ease accessibility to services.
34.   Incorporate alternative health care services such as ayurvedic, unani and homeopathic practices into the National Policy. Encourage an increased scientific basis for these three disciplines.
35.   Deliver ESP from one-stop centres throughout the country. Train the UHCs.
36.   Adopt a sector-wide management system.
37.   Deploy an MBBS doctor in each UHFWC and equipp them with residence facilities for doctors.



http://en.wikipedia.org/wiki/Bangladesh_health_policy

28
Journalism & Mass Communication / Chinese Herbal Medicine and Diabetes
« on: January 20, 2014, 02:23:04 PM »
Can Chinese Herbal Medicine Reduce Diabetes Risk?

For people with elevated blood sugar levels, taking Chinese herbal medicines may reduce the risk of developing diabetes, early research from China suggests.
Nearly 400 people in China  with prediabetes were randomly assigned in the study to take either an herbal medicine called Tianqi (a mixture of 10 Chinese herbal medicines; sometimes spelled Tian qi)) or a placebo three times daily for one year. People with prediabetes have elevated blood sugar levels that are not yet high enough to be diagnosed with Type 2 diabetes.
At the end of the year, 36 participants in the Tianqi group and 56 in the placebo group developed Type 2 diabetes. After taking into account the participants' age and gender, those who took Tianqi were 32 percent less likely to develop diabetes than those who took the placebo, according to the researchers.
Few side effects were seen (15 in the Tianqi group and 11 in the placebo group), and all were mild reactions, the researchers said. [Myth or Truth? 7 Ancient Health Wisdoms Explained]
People with prediabetes are at greater risk for developing diabetes, heart disease and stroke, but they often"struggle to make the necessary lifestyle changes to control blood sugar levels, and current medications have limitations and can have adverse gastrointestinal side effects," study researcher Dr. Chun-Su Yuan, of the University of Chicago, said in a statement. "Traditional Chinese herbs may offer a new option for managing blood sugar levels, either alone or in combination with other treatments."
However, it's too soon to recommend this herbal medicine as a therapy to prevent diabetes, because larger studies with longer follow-up time are needed to verify the results, the researchers said.
Other experts were critical of the study.
Pieter Cohen, an assistant professor of medicine at Harvard Medical School and a general internist at Cambridge Health Alliance, said that seeing changes in patients' blood sugar levels doesn't mean that the herbal medicine is good for their health, "it just means that you've changed some lab values."
To really know whether the herbal medicine improves health, researchers need to look at more definitive outcomes, such as rates of heart attacks, strokes and vision loss, and life span, Cohen said.
"There's nothing in this study that would suggest to me that this herbal combination would lead one to be healthier, or live longer," Cohen told LiveScience.
Cohen said he wouldn't recommend buying the product. Herbal products are not subject to Food and Drug Administration approval; rather, they are sold as a dietary supplements, a category of products that are often tainted or contain unlabeled ingredients. 
"There would be no way to know that what you're buying is what was studied," Cohen said.
The study will be published in an upcoming issue of the Journal of Clinical Endocrinology & Metabolism.


http://www.livescience.com/42643-chinese-herbal-medicine-diabetes.html

29
Journalism & Mass Communication / Crime reporting tips for beginners
« on: January 19, 2014, 03:37:50 PM »
Crime reporting tips for beginners

Sometimes crime reflects important issues in society: corruption, drugs, homelessness, hunger, lack of education, or whatever. And sometimes it is just a good story, with no wider implications.
Either way, you need to cover it properly. Your audience expects it. So here are some things to remember about crime reporting.
Image courtesy of Ian Britton and released under Creative Commons
1: Everything is built on the basics of good journalism
In crime reporting as in all other specialisms, you must first have acquired the basic skills of journalism.
Your copy must be accurate. It must be spelled correctly. You must have facts to support every sentence you write. Your copy must be clear and unambiguous. It must capture the interest of the audience.
You must have facts to support every sentence you write
2: Success is built on integrity
Your personal and professional behaviour must be above reproach. You must be honest, thorough, trustworthy and fair-minded. You must be considerate and compassionate. Do not abuse the power or responsibility of your position.
Accept criticism where it is justified. Correct your mistakes. Be punctual. Deliver your work on time and be a good colleague.
Do not abuse the power or responsibility of your position
3: Gather all the facts
This is a requirement of all journalism, but perhaps especially so of crime. The American newspaperman Joseph Pulitzer (the Pulitzer Prize is named after him) was very keen on crime reporting. He always wanted his reporters to provide "details, details, details".
Readers want to know everything about a crime. What kind of masks were the raiders wearing? What colour was the getaway car? What was the weather like? The more facts, the better the story. So work hard, keep digging, keep adding facts.
The more facts, the better the story
4: Know your patch
The good crime reporter does not sit around waiting for the next bank raid to happen.
To work effectively, you must have excellent contacts with all the relevant agencies, police, government bodies, courts, press officers etc.
Cultivate these people. Make sure they have your contact numbers. You need a close working relationship, so that when a big story happens, they ring you to tell you about it, rather than you having to chase them for information.
Work on your contacts so that you are ready for the next big crime story
5: Dealing with criminals
Being a crime reporter involves getting to know criminals. This has obvious dangers, to your work and to your safety. It is vital that you are completely straight in your dealings with people on the wrong side of the law.
Always be open about the fact that you are a reporter. Carry identification. Keep notes. Tell your news editor where you are going and whom you are going to meet. Don't take silly risks. It is generally OK to be friendly with criminals, but not to become their friends. Do not build up any obligations to your criminal contacts. This is inviting them to try to corrupt you.
Don't get too close to criminals
6: Dealing with sources
•   On the record: It is good practice to identify, in your report, your sources of information. Explain their credentials, so that your audience can make a decision about how much weight to attach to the information.
•   Off the record: Often the best information comes from sources who wish to remain anonymous. You must be clear with such sources about how the information is to be used and you must be careful to protect their anonymity. That means, in the ultimate case, being willing to go to jail yourself, rather than disclose the source's identity.
Always protect your sources
7: Remember all electronicallyheld data is insecure
Information you keep on your computer, personal organiser, mobile or any other electronic device is "discoverable" by the authorities, thieves or hackers.  If you keep confidential information in electronic form make sure it is encrypted.
If you keep confidential information in electronic form make sure it is encrypted
8: Keep your hands clean
This should go without saying, but just in case:
•   Do not accept gifts or favours.
•   Do not at any time take part in or condone criminal activity.
•   Do not provoke criminal activity.
•   Do not describe criminal activity in such a way that it encourages others to engage in crime.
•   Do not celebrate crime.
•   Do not glamorise criminals or turn them into celebrities.
Never glamorise crime
9: Do not sensationalise
There is a proven link between the way the news media reports crime, and the public fear of crime. Crime is bad enough. Reporters who make it appear worse than it actually is are doing society a disservice. Do not exaggerate the worst aspects of a crime. Report what has happened rationally and factually.
Do not exaggerate crime, report it factually
10: Dealing with the victims of crime
The victims are obviously key people in any story. You need to gain access to them, deal with them respectfully and sensitively, collect their version of events and report them carefully. Remember that these people have been under great stress. Don't add to it by dealing carelessly with them. But remember, too, that crime against a person is an outrage and the victims are entitled to their anger and distress.
Deal sensitively with victims
11: Dealing with suspects
Remember, the presumption is that a suspect is innocent until proven guilty. It is not the job of the news media to prosecute or defend, to deliver verdicts or pass down sentences. Leave that to the courts.
It is not the job of the news media to prosecute or defend
12: Handling news blackouts
Sometimes police will come to journalists with the request that they keep a story out of the news. Usually it is because it might compromise a continuing surveillance operation, or put someone's life in danger. Occasionally, the motives behind the request are less admirable.
It is not for the individual reporter to decide whether to co-operate in these cases. Always refer it to the editor of your publication.
Don't agree to a blackout without consulting your editor
13: Taste and decency
Some crimes are so appalling that it is difficult to report them without breaching the bounds of good taste. Handle such material with care and sensitivity to the local culture and the sensibilities of the community. Remember the victims and their families.
Don't offend your audience with lurid reporting
14: Trend or one-off?
This is an important question to keep in mind. Is the individual crime you are currently reporting part of something wider going on in society? Does it raise a general question about public safety? Are hold-ups increasing because drug-taking is on the rise? If knife-crime is increasing among the young, what is the reason behind it? If a certain make of car is repeatedly being stolen, is there some organised smuggling racket behind it?
Work out whether there is some context to the crime and if there is, include it in your report. But if it is simply a one-off crime, report it as such.
Sometimes the context is as important as the crime itself

http://www.mediahelpingmedia.org/training-resources/journalism-basics/603-crime-reporting-tips-for-beginners

30
Journalism & Mass Communication / Teens and the HIV/AIDS Epidemic
« on: January 16, 2014, 03:18:29 PM »
June 2012: Teens and the HIV/AIDS Epidemic


Increased public awareness and advancements in medicine over the past three decades have led to  remarkable strides in preventing the spread of HIV and improving the quality of life of those living with HIV or AIDS in the U.S. For instance, because of better screening and access to medication, there are far fewer cases of HIV-positive pregnant women transferring the virus to their newborn babies. Fewer than 100 infants were born with HIV last year, compared to more than 900 in 1992.1 This and other areas of progress are worth celebrating--yet major challenges remain in combating HIV and AIDS among all Americans.
The National HIV/AIDS Strategy for the United States (NHAS), released in 2010, is the nation’s first-ever comprehensive and coordinated plan for guiding efforts in the fight against HIV/AIDS. The first of four objectives of the NHAS is to reduce the number of individuals infected each year. A focus on preventing the spread of HIV/AIDS among adolescents must be a major part of the effort. 
A Snapshot of HIV in Adolescence
Despite stable rates of HIV diagnosis in older populations, the rate of HIV diagnoses from 2006 to 2009 increased in teens 15-19 and youth 20-24 years of age, and was highest in the 20-24 year-old age group. Undiagnosed HIV cases are thought to be highest among young people. Of the approximately 1.2 million people living with HIV, approximately one in five, or 220,000, doesn’t know they’re infected. The U.S. Centers for Disease Control and Prevention (CDC) estimates more than half of all undiagnosed HIV infections are youth ages 13 – 24.3
•   Of HIV diagnoses among 13 to 19 year olds, almost 70 percent are to black teens, even though they constitute a much smaller proportion of the adolescent population in the U.S.
•   Almost 80 percent of all adolescent infections are to males. Nine out of 10 adolescent male HIV infections result from male-to-male sexual contact. The same proportion of adolescent females is infected from heterosexual contact.
•   The highest concentrations of HIV diagnoses among adolescents are in the Southeastern United States and, specifically, Florida, South Carolina, and Louisiana.4
Although HIV testing is widely available, self-reported rates of HIV testing have remained flat in recent years.5 Forty-six percent of high school students have had sex at least once, yet only 13 percent report ever having had an HIV test.6
Answering the Call to Action
To propel progress in addressing HIV/AIDS among adolescents, the newly launched National Resource Center for HIV/AIDS Prevention among Adolescents (Center) provides tools and resources to assist youth-serving agencies and professionals with implementing evidence-based prevention programs. With funding from the Secretary’s Minority HIV/AIDS Initiative Fund, OAH competitively awarded a cooperative agreement to the University of Medicine and Dentistry of New Jersey to develop and operate the Center. Visit the Center website (www.preventyouthHIV.org) to find the latest HIV/AIDS youth prevention resources, access technical assistance and links to training opportunities, exchange information with colleagues, and join the listserv to stay up to date on developments.
FYI: Screening Recommendations for HIV
Sexually active adolescents at high risk should be tested for HIV. According to the U.S. Preventive Services Task Force, being at risk includes factors such as males who have sex with other males; having unprotected sex with multiple partners; trading sex for money or drugs; using injection drugs or having partners who do; and adolescents having other STDs. At risk also include sexually active adolescents who receive health care in a setting in which HIV prevalence is high.8
The Affordable Care Act provides for many private insurance plans to offer HIV screening tests for at risk people at no additional cost to them—making it more likely they will get tested and, if necessary, get access to life-saving treatment more quickly.9 And starting this year, the law also requires many plans to provide coverage without cost- sharing of HIV and other STI counseling for all sexually active females.10
What Communities Can Do
•   Find out the prevalence of HIV infection in your state and community.AIDSvu displays state and county level data on persons living with HIV infection in the United States.
•   Work with schools to implement sexual education programs. Nationally, the percentage of secondary schools delivering HIV/AIDS, other STD, and pregnancy prevention education  in grades 6-8 has declined.11 Curious about the percent of high school students ever taught about HIV/AIDS in your state? Check out OAH’s state fact sheets for information on this and many others facts on your state's teens. Also, check out the new tip sheet from the CDC: HIV Testing Among Adolescents: What Schools and Education Agencies Can Do.   
•   Identify effective prevention programs for youth. Several Federal agencies list evidence-based HIV prevention programs on their websites. (The evidence reviews have been conducted for different purposes and so employ different methods, which are on the websites).  CDC’s Diffusion of Effective Behavioral Interventions offers HIV prevention intervention for youth packaged with training guides and implementation tools. In addition, four interventions featured in the OAH evidence-based database are proven to prevent HIV, and several others have positive outcomes, such as condom use or delaying sexual initiation. The Substance Abuse and Mental Health Services Administration’s National Registry of Evidence-based Programs and Practices includes programs which address HIV prevention as well as mental health or alcohol and drug use by adolescents.
 
What Parents Can Do
•   Talk with their teen about their sexual health and contraception decisions.Talking with Teens, OAH’s site for parents and other caring adults, can help parents start and maintain a conversation with adolescents about their sexual decisions that includes facts about HIV and AIDS.  Access strategies for talking with adolescents about their dating and sexual behavior, abstinence and contraception, avoiding teen pregnancy, sexually transmitted diseases, and having healthy relationships.
•   Allow teens confidential time with healthcare providers. Teens are more likely to be forthcoming about their sexual activity and other risky activities, such as drug use, when alone with healthcare providers.12
•   Help their adolescent get tested. The HIV/AIDS Prevention & Service Provider Locator is a first-of-its-kind, easy-to-use, location-based search tool that helps you find testing services, housing providers, health centers and other service providers near your current location. For more national HIV and STD testing resources, visit http://HIVTest.CDC.Gov.
 
What Healthcare Providers Can Do
•   Talk to adolescent patients about their sexual behavior. These discussions should be thorough and non-judgemental in order to identify whether an adolescent is sexually active, and then to screen for high-risk behaviors, like unprotected sex, multiple partners, and drug use.
•   Screen sexually active adolescent patients for STDs. The presence of other STDs, including chlamydia, gonorrhea, herpes, and trichomoniasis, increases an individuals susceptibility to contracting and transmitting HIV.13  For HIV screening guidance, a policy statement from the American Academy of Pediatricians includes 13 specific recommendations for how pediatricians can optimize HIV testing in adolescents.
•   Test HIV-positive teens for other STDs. Evidence suggests that having additional STDs increases the infectiousness of HIV-positive men. For instance, males infected with both gonorrhea and HIV are more than twice as likely to transmit HIV to a sexual partner than males infected only with HIV.
•   Increase frequency of tests for some adolescent males who have sex with other males. Males who have multiple or anonymous partners, and/or who use illicit drugs (particularly methamphetamines) or have partners that do, are encouraged by the CDC to be tested every three to six months. 
•   Recommend screening for HIV in early-pregnancy to expecting teen patients. In one study of pregnant women, 93 percent who felt their providers strongly recommended an HIV test were screened.14 It’s also critical for them to be screened early – females screened at their first obstetrical visit are less likely to pass HIV on to their babies. Another screening during the third trimester is also encouraged.15
 
Additional Resources
•   Get basic information about HIV/AIDS here from AIDS.gov. Information specific to HIV/AIDS in adolescence can be found here. Click here for more information on Federal policies regarding HIV and AIDS.
•   Check out OAH’s database. The database has evidence-based programs that help reduce teen pregnancy and the transmission of STDs among adolescents (including four shown to reduce rates of HIV).
•   Find family planning services. Federally funded Title X family planning clinics offer low-cost testing services for income-qualifying patients. Some also accept insurance. The link also describes additional Title X screening and healthcare services
•   Access easy-to-read brochures. The CDC has a series of brochures providing facts about various STDs.
Also, the Federal government is working to eliminate HIV and AIDS in adolescence and for all ages. Here are some of the strategies that are helping the country to get there:



http://www.hhs.gov/ash/oah/news/e-updates/june-2012.html

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