Religion & Belief (Alor Pothay) > Islam & Science

TODAYS HADIS FOR YOU

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BRE SALAM SONY:
The Prophet (SAW) said, “The first person to offer salam receives ten virtues, whereas the person responding gets only one.”
We should not wait until somebody walks over to us and offers his salams. Instead, we should be the ones initiating this and embracing our fellow Muslims in keeping with the sunnah of the Prophet (SAW).


 Sahih Bukhari: Volume 7, Book 70, Number 550:
Narrated 'Abdullah (RA):

I visited the Prophet (pbuh) during his ailments and he was suffering from a high fever. I said, "You have a high fever. Is it because you will have a double reward for it?" He said, "Yes, for no Muslim is afflicted with any harm but that Allah will r...emove his sins as the leaves of a tree fall down."




 Narrated AbuUmamah (RA):T he prophet (p.b.u.h) said:'I gurantee a house in the surroundings of paradise for a man who avoids quarreling, even if he were in the right; A house in the middle of paradise for the man who avoids lying even if he were joking; And a house in the upper part of paradise for a man who made his character good. (sunan Abu Dawud)


 Sahih Bukhari: Volume 4, Book
54, Number 416:

Narrated Abu Huraira (RA):
Allah's Apostle (pbuh) said, "When Allah
completed the creation, He wrote in His Book which is with Him
on His Throne, "My Mercy overpowers My Anger."



 Sahoh Bukhari: Volume 1, Book 3, Number 73: Narrated 'Abdullah bin Mas'ud (RA): The Prophet (pbuh) said, "Do not wish to be like anyone except in two cases. (The first is) A person, whom Allah has given wealth and he spends it righteously; (the second is) the one whom Allah has given wisdom (the Holy Qur'an) and he act...s according to it and teaches it to others." (Fateh-al-Bari page 177 Vol. 1)

BRE SALAM SONY:

Forgiveness:


1-The Prophet Muhammad (s) said: ““It is better for a leader to make a mistake in forgiving than to make a mistake in punishing.”
——— Al-Tirmidhi, Hadith 1011.

2-The Prophet Muhammad (s) said: “Whoever is offered an apology from a fellow Muslim should accept it unless he knows that the person apologizing is being dishonest.”
——— Mishkat al Tabrizi, Vol 3, Hadith no. 5052.

Generosity:
1-The Prophet Muhammad (s) said: “Indeed, an ignorant man who is generous is dearer to God than a worshipper who is miserly.”
——— Al-Tirmidhi: Hadith 580.


Good Conduct Toward Others:
1--The Prophet Muhammad (s) said, “None of you truly believes until he wishes for his brother what he wishes for himself.”
——— Bukhari and Muslim.

2--The Prophet Muhammad (s) said: “He will not enter Paradise whose neighbour is not secure from his wrongful conduct.“
——— Sahih Muslim, Hadith 15.

3--The Prophet Muhammad (s) said: “Anybody who believes in Allah and the Last Day should not harm his neighbor, and anybody who believes in Allah and the Last Day should entertain his guest generously, and anybody who believes in Allah and the Last Day should talk what is good or keep quiet (i.e. abstain from all kinds of evil and dirty talk).“
——— Narrated by Abu Hurayrah, Sahih Al Bukhari, Vol: 8 Hadith 47.

4--The Prophet Muhammad (s) said: “There is reward for kindness to every living thing.”
——— Bukhari and Muslim.

5--The Prophet Muhammad (s) said: “God is kind and likes kindness in all things.“
——— Rihadh us-Saleheen, Volume 1:633.

6--The Prophet Muhammad (s) said: “Be kind, for whenever kindness becomes part of something, it beautifies it. Whenever it is taken from something, it leaves it tarnished.“
——— Imam Bukhari’s Book of Muslim Manners.

7--“Those who work for you are your brothers. Allah has made them your assistants.”
——— Bukhari and Tirmidhi.

8--“There are many doors to goodness. (Saying) ‘glory to God,’ ‘praise be to God,’ ‘there is no deity but God,’ enjoining good, forbidding evil, removing harm from the road, listening to the deaf (until you understand them), leading the blind, guiding one to the object of his need, hurrying with the strength of one’s legs to one in sorrow who is asking for help, and supporting the weak with the strength of one’s arms – all of these are (forms of) charity prescribed for you.”
——— Prophet Muhammad (s) in Fiqh-us-Sunnah, Volume 3, Number 98.


Mother Theresa said

“People are often unreasonable, illogical, and self-centered;
… Forgive them anyway.
If you are kind, people may accuse you of selfish, ulterior motives;
… Be kind anyway.
If you are successful, you will win some false friends and some true enemies;
… Succeed anyway.
If you are honest and frank, people may cheat you;
… Be honest and frank anyway.
What you spend years building, someone could destroy overnight;
… Build anyway.
If you find serenity and happiness, they may be jealous;
… Be happy anyway.
The good you do today, people will often forget tomorrow;
… Do good anyway.
Give the world the best you have, and it may never be enough;
… Give the world the best you’ve got anyway.
You see, in the final analysis, it is between you and God;
It was never between you and them anyway.”
——— Mother Theresa.



“Do not be people without minds of your own, saying that if others treat you well you will treat them well and that if they do wrong you will do wrong. But (instead) accustom yourselves to do good if people do good and not to do wrong if they do evil.”
——— Prophet Muhammad (s) as reported in Al-Tirmidhi, Hadith 1325.


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BRE SALAM SONY:
3. The Qur'an is the word of Allah. It came from Him as speech without it being possible to say how. He sent it down on His Messenger as revelation. The believers accept it, as absolute truth. They are certain that it is, in truth, the word of Allah. It is not created as is the speech of human beings, and anyone who hears it and claims that it is human speech has become an unbeliever. Allah warns him and censures him and threatens him with Fire when He says, Exalted is He: "I will burn him in the Fire." (al-Muddaththir 74:26) When Allah threatens with the Fire those who say "This is just human speech" (74:25) we know for certain that it is the speech of the Creator of mankind and that it is totally unlike the speech of mankind.



34. Anyone who describes Allah as being in any way the same as a human being has become an unbeliever. All those who grasp this will take heed and refrain from saying things such as the unbelievers say, and they will know that He, in His attributes, is not like human beings.


35. The Seeing of Allah by the People of the Garden is true, without their vision being all-encompassing and without the manner of their vision being known. As the Book of our Lord has expressed it: "Faces on that Day radiant, looking at their Lord." (al-Qiyama 75:22-3) The explanation of this is as Allah knows and wills. Everything that has come down to us about this from the Messenger, may Allah bless him and grant him peace, in authentic traditions, is as he said and means what he intended. We do not delve into that, trying to interpret it according to our own opinions or letting our imaginations have free rein.

No one is safe in his religion unless he surrenders himself completely to Allah, the Exalted and Glorified and to His Messenger, may Allah bless him and grant him peace, and leaves the knowledge of things that are ambiguous to the one who knows them.

وَلا يَثْبُتُ قَدَمُ الإِسْلامِ إِلاَّ عَلَى ظَهْرِ التَّسْليمِ وَالاسْتِسْلامِ، فَمَنْ رَامَ عِلْمَ مَا حُظِرَ عَلَيْهِ، وَلَمْ يَقْنَعْ بـِالتَّسْليمِ فَهْمُهُ، حَجَبَهُ مَرَامُهُ عَنْ خَالِصِ التَّوْحيدِ، وَصَافِي المَعْرِفَةِ، وَصَحِيحِ الإِيمَانِ، فَيَتَذبْذبُ بَيْنَ الكُفْرِ وَالإِيْمَانِ، وَالتَّكْذِيبِ، وَالإِقْرَارِ وَالإِنْكَارِ، مُوَسْوَسَاً تَائِهَاً، زَائِغَاً شَاكَّــاً، لاَ مُؤْمِنَاً مُصَدِّقاً، وَلاَ جَاحِداً مُكَذِّباً.

36. A man's Islam is not secure unless it is based on submission and surrender. Anyone who desires to know things which it is beyond his capacity to know, and whose intellect is not content with surrender, will find that his desire veils him from a pure understanding of Allah's true unity, clear knowledge and correct belief, and that he veers between disbelief and belief, confirmation and denial and acceptance and rejection. He will he subject to whisperings and find himself confused and full of doubt, being neither an accepting believer nor a denying rejector.


37. Belief of a man in the seeing of Allah by the People of the Garden is not correct if he imagines what it is like or interprets it according to his own understanding, since the interpretation of this seeing or indeed, the meaning of any of the subtle phenomena which are in the realm of Lordship, is by avoiding its interpretation and strictly adhering to the submission.

This is the religion of Muslims. Anyone who does not guard himself against negating the attributes of Allah, or likening Allah to something else, has gone astray and has failed to understand Allah's glory, because our Lord, the Glorified and the Exalted, can only possibly be described in terms of oneness and absolute singularity and no creation is in any way like Him.



38. He is beyond having limits placed on Him, or being restricted, or having parts or limbs. Nor is He contained by the six directions as all created things are.


39. Al-Mi`raj (the Ascent through the heavens) is true. The Prophet, may Allah bless him and grant him peace, was taken by night and ascended in his bodily form, while awake, through the heavens, to whatever heights Allah willed for him. Allah ennobled him in the way that He ennobled him and revealed to him what He revealed to him, "and his heart was not mistaken about what it saw" (al-Najm 53:11). Allah blessed him and granted him peace in this world and the next.



40. Al-Hawd, the Pool which Allah has granted the Prophet as an honour to quench the thirst of his Community on the Day of Judgement, is true.



41. Al-Shafa`a, the intercession which is stored up for Muslims, is true, as related in the hadiths.



42. The covenant which Allah made with Adam and his offspring is true
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