Truthfulness

Author Topic: Truthfulness  (Read 3971 times)

Offline rumman

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Truthfulness
« on: July 09, 2010, 03:32:11 PM »
Truthfulness in speech: Truthfulness in speech expresses a dignified personality, manhood, insight and generosity. No one would resort to lies unless he has a wicked nature, a wicked nafs [self], and a weak personality. A good-natured individual denounces lie and rebukes it, which is why all of the [previous revelations] agreed upon the prohibition and admonition of lie. How about the daai'ya then, can you imagine him lying!? I believe not, inshaa Allah. Some of the daai'yas may come across ambiguously by making certain statements which some people misunderstand, then later they may find out the opposite of what they misunderstood. Then they accuse him of lying. Besides, ambiguity may lead to the acceptance of some minor lies under the pretense that it is helpful!! So be cautious!
If you are in a situation that would cause you to lie, avoid doing so, and remember the words of Abu Sufyaan before Heracles when he was asked about the Messenger of Allah (sallallahu `alaihi wa sallam) and he [latter narrated to Muhammad sallallahu `alaihi wa sallam], "I swear by Allah, if I was sure that they would not have transmitted a lie from me, I would have lied about you." [Bukhari] This man, who was an idolater at the time, avoided lying out of fear that his lying would be transmitted, or that he would be insulted some day because of it. Re avoided lying even though he needed to do so We know that the honor of today's duaat  has become a target for a barrage of arrows, and this is why it is necessary for the daa'iya to close the door before the foul wind comes in, so that he can be safe!
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Offline Shamim Ansary

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Re: Truthfulness
« Reply #1 on: July 10, 2010, 11:48:31 AM »
The Biography of Shah Abdul Qadir Jilani: A Truthful Boy:

Long ago there lived a youth who was fond of reading and writing. Unfortunately, there was no large school of learning where he lived. His father had died and the boy lived with his mother. One day he asked his mother if he could travel to Baghdad (Iraq) and seek knowledge there.

Baghdad was a very big city. There were many famous schools and colleges where great Sufis and people who were very close to Allah stayed. The youth said to his mother, "My dear mother, let me learn as much as possible because an unread person is called ignorant and useless. He is not respected. He is like a blind person who does not know what is happening in the world around him and in the life hereafter. Ignorance is death on earth and leads to gloom and despair. To know many things brings light into a person’s life. A knowledgeable person is well-known and well-liked amongst those who are Allah’s chosen ones. Without knowledge, one doesn’t even know how to pray."

The mother was a good lady. She worshipped Allah day and night. Recitation of the Holy Qur’an was her hobby. She was delighted to hear that her son wished for learning. She thanked Allah that her son had no bad habits.

This pious lady had only managed to save forty Ashrafis (Persian coins) but these she gladly gave to her son. She prepared some food for him to eat during his journey and sewed the money into the lining of his coat under the armpit, thus hiding it away.

When everything was ready, she said to her son, "I must tell you one thing. Listen to it carefully, remember it always and do it. Whenever you speak, speak only the truth. Remember that the Prophet Muhammad (pbuh) said, ‘Truth is Salvation.’ You can save yourself from great worry by telling the truth. Truth will save your life."

In those days there were no motors, buses or trains and the only means of travel was by camel, horse or on foot. It was often very dangerous because travellers were attacked by robbers. So they travelled together in large groups called caravans.

Luckily, there was a caravan going to Baghdad. The youth went with it. They travelled for some time until one day a band of robbers came down from the hills. The robbers began to steal all they could. One of the robbers took everything from the youth and asked him roughly if he had anything else. The boy calmly answered, "Yes, I have forty Ashrafis." The robber said, "You must be joking!" The youth replied, "No, I am not." Indeed, had his mother not told him to speak the truth! The robber stared at him as the boy carried on speaking, "I am travelling for a good cause. Those who go out to look for learning are walking towards Heaven. The angels will help them on their journey. I am going to be a learned man. I am a descendant of the Holy Prophet (pbuh). Telling lies does not befit me. What are forty Ashrafis that I should tell a lie in order to keep them? Not even if I were to be killed would I do this. A Muslim does not tell a lie but speaks the truth even in the face of fear and danger."

While the youth was talking, another robber came up to him. He pushed him and said, "What have you got?" The boy replied, "Forty Ashrafis." This prompt reply made the robber stop and think. Everyone except the boy, who remained completely unmoved, seemed to be lost in amazement or terror-stricken. Indeed he must not be joking. Puzzled, the robber took him to his leader.

"What is your name and town?" the leader asked.

"My name is Abdul Qadir and I come from Jilan," the boy said.

"And where are you going?"

"Baghdad."

"What will you do in Baghdad?"

"I am going to be educated."

"Well, well! Have you any money?"

"Yes sir, I have forty Ashrafis. Haven’t I already said so?"

"Where are they?" enquired the leader. He looked closely at the boy.

"Here, under my armpit," the boy answered as he pointed to the lining in his sleeve. "My mother sewed them inside my coat."

The leader laughed. "You must be very simple. You don’t tell people such things."

"Muslims don’t tell lies," the youth replied.

The leader raised his eyebrows. "The boy is not so simple after all," he thought. "What great faith in Islam has this young lad! Without it he would not have told the truth. We make our children into clever liars, we tell lies ourselves day and night and destroy Allah’s creatures by making them hide the truth. This life is not worth living. This boy knows more of Allah’s wisdom than I, a grown man."

He bent his head in shame. Tears rolled down his cheeks. He stood up, embraced the youth and asked his forgiveness.

Greatly surprised, the youth exclaimed, "Pray to Allah for forgiveness, for he expects His creatures to ask Him alone for His mercy."

There, before him, the leader and his companions repented of all their sins and promised to live the lives of noble people, their first good action being that of returning all the stolen loot to the travellers.
"Many thanks to Allah who gave us life after having given us death and (our) final return (on the Day of Qiyaamah (Judgement)) is to Him"

Offline rumman

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Re: Truthfulness in conveying the Religion
« Reply #2 on: July 10, 2010, 03:28:38 PM »
Many people understand truthfulness to mean truthfulness of the tongue through speech alone. In reality, truthfulness is a vast curriculum. It is as much one of the characteristics of the Muslim's personality both outward and inward, as it is his speech and action. From it are the following:

Truthfulness in conveying the Religion: That is, one must profess the correct belief built upon truthfulness with Allah Azza wa Jall, not upon hypocrisy, deceit and patronization. This is why truthfulness is mentioned in the Qur’an as the opposite of hypocrisy. "That Allah may reward the truthful for their truth, and punish the hypocrites if He wills, or turn mercifully towards them..." (Surat al-Ahzaab:64). Therefore, it is necessary to posses the outward Islam with the inward Imaan; it is necessary to have the correct belief in Allah, the Last Day, the Angels, the Books, and the Messengers. The outward guidance must conform to the inward guidance.
Here, is one of the hidden plots of shaytaan who inspires the daa`iya to neglect some of the outward good deeds under the pretense that his inner reality is not the same. So he avoids this in order to avoid deceiving the people! This is a huge mistake. The good deed which you perform outwardly is so because of the righteousness and truthfulness in your heart as long as you do not do it for riyaa' [show], reputation or in order to deceive the believers.
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Offline rumman

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Re: GLORY OF TRUTH
« Reply #3 on: July 13, 2010, 02:09:13 PM »
GLORY OF TRUTH:

      1. There is no enlightenment in life like knowledge; no
         austerity like truth; no sorrow like attachment to worldly
         objects; and no happiness like renunciation.

      2. Truth is only truth; it is eternal and unified, However, it
         seems to be diversified only because of one's imagination and
         the lack of genuine knowledge and true faith.

      3. True religion always comprises truthfulness.  Untruth can
         never become a religion (Dharma).  Dharma gets concealed and
         covered up in all those instances, where untrue presumptions
         prevail.

      4. He, who really conceives Truth, and acts up to it by mind,
         speech and body, beholds the Divine.  Through Truth, once can
         attain clairvoyance or even omniscience and get liberation.

      5. Truth by itself is illumination.  Being self-luminous in
         nature, it cannot be hidden, like a shining lamp.  Truth is
         therefore beyond all concealment.

      6. He, whose way of life is well-established in truthfulness,
         for him truth is not a matter of prescription or prohibition
         but a way of life.

      7. Let the truth be woven in life, so that one may experience
         peace, and fearlessness.  Truthfulness also usually bestows
         upon the person, wide-spread respect, trust worthiness and
         veneration.  One can be successful in achieving self-control,
         austerity and other spiritual practices by truth.  People
         with due discrimination, never give up Truth even at the cost
         of their lives.
Md. Abdur Rumman Khan
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Offline Shamim Ansary

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Re: Truthfulness
« Reply #4 on: July 13, 2010, 03:08:31 PM »
Lets glorify truth by using our free will.
"Many thanks to Allah who gave us life after having given us death and (our) final return (on the Day of Qiyaamah (Judgement)) is to Him"

Offline rumman

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Re: ATTAINMENT OF ABSOLUTE TRUTH
« Reply #5 on: July 14, 2010, 04:55:20 PM »
Let us now turn to absolute truth, which dominates in the true
spiritual progress (Sadhana).  However, it is based on
conventional truth.  The ultimate aim of spiritual Sadhana is
realization of one's true self.  This true self is revealed in
direct proportion to destruction of the amount of bondage to
Karmas, and this in turn, is achieved by removing the two main
causes of bondage to Karma:  (a) lack of self-knowledge and (b)
lack of self-control.  Let us now examine, how this could be
accomplished.

The way to self-purification is self-knowledge, and the way to
self-knowledge, is through contemplation of the self.  In order
to be able to practice self-contemplation, the non-self
contemplation should be curtailed.  It is difficult to turn the
flow of our thoughts inwards to our Soul (Atma), while we remain
engrossed in the outward objects of the world and believe them
to be true.

One should therefore have the clear conviction that only one's
own pure Soul is truth and immortal all other objects in the
world are destructible and momentary.  The latter are thus
unreal when looked at from the salvation point of view.  The
aspirant (Sadhaka), who knows, believes and adores this fact,
verily realizes the absolute Truth in stages.  Thus the reward
of the practice of truthfulness is self-knowledge and
self-realization.

Persons desirous of attaining to absolute Truth should consider,
to their advantage, that perfect truth is attained to by
developing a sense of relative vision.  This is because all
objects in the universe are multifaceted in their basic nature.
It is essential therefore, to develop multi-faceted vision of
any object.

To illustrate, describing an elephant as like a wall, a wooden
pestle, a pillar, a rope, or winnowing basket is true, from the
points of view of its back, trunk, foot, tail and ear
respectively.  However, if we mistake the part as to be the
whole, our knowledge regarding the elephant remains partial,
imperfect and therefore defective.  This principle applies to
all other forms of knowledge also.

If we want to accomplish perfect and authentic knowledge about
any object or topic we should think over it from several points
of view.  One should apply at any particular time, a viewpoint
by adopting which purity of the self gets enhanced while other
points of view should be made subsidiary to it.  In the absence
of the application of such well-planned multi-faceted knowledge,
only unilateral and imperfect knowledge would be accomplished,
which is naturally defective.

It is therefore necessary that those Sadhakas who desire to
follow in essence the path of eternal bliss and perfect
knowledge, should adopt the principle of multiplicity view
(Anekanta-vada) or understanding the objects in various facets
and obtain comprehensive knowledge by combining all viewpoints.

Learned Acharyas have propounded that the essence of an object
is its true nature and further, it is only when we understand
this essential nature that our knowledge of that object becomes
true.  We all, therefore, should strive to realize the self
through attainment of truth.
Md. Abdur Rumman Khan
Senior Assistant Registrar

Offline bidita

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Re: Truthfulness
« Reply #6 on: August 14, 2010, 09:59:34 PM »



A man is never more truthful than when he acknowledges himself as a liar...There is no religion greater than truth and a truthful person knows  no fear.
 
 
Bidita Rahman :)
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